| 1:10 |
Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgementjudgment. |
| 1:11 |
For it hath been signified unto me concerning you, my brethren, by them whichthat are of the household of Chloe, that there are contentions among you. |
| 1:18 |
For the word of the cross is to them that areperish perishing foolishness; but unto us whichwho are being saved it is the power of God. |
| 1:19 |
For it is written, I will destroy the wisdom of the wise, And the prudencediscernment of the prudentdiscerning will I rejectbring to nought. |
| 1:26 |
For behold your calling, brethren, how that not many wise after the flesh, not many mighty, not many noble, are called: |
| 2:1 |
And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the mysterytestimony of God. |
| 2:6 |
HowbeitWe we speak wisdom, however, among thethem perfectthat are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, whichwho are coming to nought: |
| 2:8 |
which none of the rulers of this world knowethhath known: for had they known it, they would not have crucified the Lord of glory: |
| 2:12 |
But we received, not the spirit of the world, but the spirit which is offrom God; that we might know the things that arewere freely given to us byof God. |
| 2:13 |
Which things also we speak, not in words which mans wisdom teacheth, but which the Spirit teacheth; comparingcombining spiritual things with spiritual words. |
| 3:3 |
for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men? |
| 3:8 |
Now he that planteth and he that watereth are one: but each shall receive his own reward according to his own labourlabor. |
| 3:17 |
If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, whichand templesuch are ye are. |
| 4:3 |
But with me it is a very small thing that I should be judged of you, or of mans judgementjudgment: yea, I judge not mine own self. |
| 4:7 |
For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory, as if thou hadst not received it? |
| 4:8 |
Already are ye filled, already ye are become rich, ye have reignedcome to reign without us: yea and I would that ye did reign, that we also might reign with you. |
| 4:9 |
For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, andboth to angels, and to men. |
| 4:10 |
We are fools for Christs sake, but ye are wise in Christ; we are weak, but ye are strong; ye have glory, but we have dishonourdishonor. |
| 4:15 |
For though ye should have ten thousand tutors in Christ, yet have ye not many fathers:; for in Christ Jesus I begat you through the gospel. |
| 4:17 |
For this cause have I sent unto you Timothy, who is my beloved and faithful child in the Lord, who shall put you in remembrance of my ways which beare in Christ, even as I teach everywhere in every church. |
| 4:19 |
But I will come to you shortly, if the Lord will; and I will know, not the word of them whichthat are puffed up, but the power. |
| 4:21 |
What will ye? shall I come unto you with a rod, or in love and a spirit of meeknessgentleness? |
| 5:3 |
For I verily, being absent in body but present in spirit, have already, as though I were present, judged him that hath so wrought this thing, |
| 5:10 |
not altogetherat all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world: |
| 5:11 |
but nowas it is, I writewrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. |
| 5:12 |
For what have I to do with judging them that are without? Do not ye judge them that are within,? |
| 5:13 |
whereasBut them that are without God judgeth?. Put away the wicked man from among yourselves. |
| 6:1 |
Dare any of you, having a matter against his neighbourneighbor, go to law before the unrighteous, and not before the saints? |
| 6:5 |
I say this to move you to shame. Is it soWhat, thatcannot there cannot be found among you one wise man, who shall be able to decide between his brethren, |
| 6:19 |
Or know ye not that your body is a temple of the Holy GhostSpirit which is in you, which ye have from God? and ye are not your own; |
| 7:6 |
But this I say by way of permissionconcession, not of commandment. |
| 7:11 |
but andshould if she depart, let her remain unmarried, or else be reconciled to her husband; and that the husband leave not his wife. |
| 7:13 |
And the woman whichthat hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. |
| 7:21 |
Wast thou called being a bondservant? care not for it: butnay, even if thou canst become free, use it rather. |
| 7:22 |
For he that was called in the Lord, being a bondservant, is the Lords freedman: likewise he that was called, being free, is Christs bondservant. |
| 7:25 |
Now concerning virgins I have no commandment of the Lord: but I give my judgementjudgment, as one that hath obtained mercy of the Lord to be faithfultrustworthy. |
| 7:26 |
I think therefore that this is good by reason of the presentdistress distressthat is upon us, namely, that it is good for a man to be as he is. |
| 7:28 |
But andshouldest if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you. |
| 7:31 |
and those that use the world, as not abusingusing it to the full: for the fashion of this world passeth away. |
| 7:33 |
but he that is married is careful for the things of the world, how he may please his wife., |
| 7:34 |
Andand there is adivided. differenceSo also between the wifewoman that is unmarried and the virgin. She that is unmarried is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband. |
| 7:40 |
But she is happier if she abide as she is, after my judgementjudgment: and I think that I also have the Spirit of God. |
| 8:3 |
but if any man loveth God, the same is known ofby him. |
| 8:7 |
Howbeit there is not in all men there is not that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled. |
| 8:8 |
But meatfood will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. |
| 8:10 |
For if a man see thee whichwho hast knowledge sitting at meat in an idols temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols? |
| 8:13 |
Wherefore, if meat makethcauseth my brother to stumble, I will eat no flesh for evermore, that I makecause not my brother to stumble. |
| 9:10 |
or saith he it altogetherassuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, to thresh in hope of partaking. |
| 9:13 |
Know ye not that they whichthat minister about sacred things eat of the things of the temple, and they whichthat wait upon the altar have their portion with the altar? |
| 9:14 |
Even so did the Lord ordain that they whichthat proclaim the gospel should live of the gospel. |
| 9:15 |
But I have used none of these things: and I write not these things that it may be so done in my case:; for it were good for me rather to die, than that any man should make my glorying void. |
| 9:24 |
Know ye not that they whichthat run in a race run all, but one receiveth the prize? Even so run,; that ye may attain. |
| 9:25 |
And every man that striveth in the games isexerciseth temperateself control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. |
| 10:1 |
For I would not, brethren, have you ignorant, how that our fathers were all under the cloud, and all passed through the sea; |
| 10:3 |
and did all eat the same spiritual meatfood; |
| 10:9 |
Neither let us temptmake trial of the Lord, as some of them temptedmade trial, and perished by the serpents. |
| 10:18 |
Behold Israel after the flesh: have not they whichthat eat the sacrifices communion with the altar? |
| 10:20 |
But I say, that the things which the Gentiles sacrifice, they sacrifice to devilsdemons, and not to God: and I would not that ye should have communion with devilsdemons. |
| 10:21 |
Ye cannot drink the cup of the Lord, and the cup of devilsdemons: ye cannot partake of the table of the Lord, and of the table of devilsdemons. |
| 10:23 |
All things are lawful; but not all things are not expedient. All things are lawful; but not all things edify not. |
| 10:24 |
Let no man seek his own, but each his neighboursneighbors good. |
| 10:28 |
But if any man say unto you, This hath been offered in sacrifice, eat not, for his sake that shewedshowed it, and for conscience sake: |
| 10:30 |
If I bypartake gracewith partakethankfulness, why am I evil spoken of for that for which I give thanks? |
| 11:4 |
Every man praying or prophesying, having his head covered, dishonourethdishonoreth his head. |
| 11:5 |
But every woman praying or prophesying with her head unveiled dishonourethdishonoreth her head:; for it is one and the same thing as if she were shaven. |
| 11:11 |
HowbeitNevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. |
| 11:14 |
Doth not even nature itself teach you, that, if a man have long hair, it is a dishonourdishonor to him? |
| 11:19 |
For there must be also heresiesfactions among you, that they whichthat are approved may be made manifest among you. |
| 11:22 |
What?, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? inIn this? I praise you not. |
| 11:23 |
For I received of the Lord that which also I delivered unto you, how that the Lord Jesus in the night in which he was betrayed took bread; |
| 11:25 |
In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as oftoften as ye drink it, in remembrance of me. |
| 11:27 |
Wherefore whosoever shall eat the bread or drink the cup of the Lord unworthilyin an unworthy manner, shall be guilty of the body and the blood of the Lord. |
| 11:29 |
For he that eateth and drinketh, eateth and drinketh judgementjudgment unto himself, if he discern not the body. |
| 11:34 |
If any man is hungry, let him eat at home; that your coming together be not unto judgementjudgment. And the rest will I set in order whensoever I come. |
| 12:3 |
Wherefore I givemake youknown tounto understandyou, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit. |
| 12:23 |
and those parts of the body, which we think to be less honourablehonorable, upon these we bestow more abundant honourhonor; and our uncomely parts have more abundant comeliness; |
| 12:24 |
whereas our comely parts have no need: but God tempered the body together, giving more abundant honourhonor to that part which lacked; |
| 12:26 |
And whether one member suffereth, all the members suffer with it; or one member is honouredhonored, all the members rejoice with it. |
| 12:31 |
But desire earnestly the greater gifts. And moreover a stillmost more excellent way shewshow I unto you. |
| 13:9 |
For we know in part, and we prophesy in part:; |
| 13:12 |
For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I havewas beenfully known. |
| 14:3 |
But he that prophesieth speaketh unto men edification, and comfortexhortation, and consolation. |
| 14:20 |
Brethren, be not children in mind: howbeityet in malice be ye babes, but in mind be men. |
| 14:23 |
If therefore the whole church be assembled together, and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? |
| 14:31 |
For ye all can prophesy one by one, that all may learn, and all may be comfortedexhorted; |
| 14:33 |
for God is not a God of confusion, but of peace;. asAs in all the churches of the saints., |
| 14:34 |
Letlet the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law. |
| 15:2 |
by which also ye are saved;, Iif makeye known,hold Ifast say,the inword whatwhich words I preached it unto you, if ye hold it fast, except ye believed in vain. |
| 15:3 |
For I delivered unto you first of all that which also I received,: how that Christ died for our sins according to the scriptures; |
| 15:8 |
and last of all, as untoto onethe bornchild outuntimely of due timeborn, he appeared to me also. |
| 15:10 |
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labouredlabored more abundantly than they all: yet not I, but the grace of God which was with me. |
| 15:18 |
Then they also whichthat are fallen asleep in Christ have perished. |
| 15:19 |
If inwe thishave life only wehoped havein hopedChrist in Christthis life, we are of all men most pitiable. |
| 15:20 |
But now hath Christ been raised from the dead, the firstfruitsfirst fruits of them that are asleep. |
| 15:23 |
But each in his own order: Christ the firstfruitsfirst fruits; then they that are Christs, at his coming. |
| 15:29 |
Else what shall they do whichthat are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? |
| 15:30 |
Whywhy do we also stand in jeopardy every hour? |
| 15:32 |
If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for tomorrowto morrow we die. |
| 15:33 |
Be not deceived: Evil companycompanionships doth corrupt good mannersmorals. |
| 15:34 |
Awake upto soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame. |
| 15:36 |
Thou foolish one, that which thou thyself sowest is not quickened, except it die: |
| 15:43 |
it is sown in dishonourdishonor; it is raised in glory: it is sown in weakness; it is raised in power: |
| 15:51 |
Behold, I tell you a mystery: We all shall not all sleep, but we shall all be changed, |
| 15:57 |
but thanks be to God, whichwho giveth us the victory through our Lord Jesus Christ. |
| 15:58 |
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labourlabor is not vain in the Lord. |
| 16:3 |
And when I arrive, whomsoever ye shall approve by letters, them will I send with letters to carry your bounty unto Jerusalem: |
| 16:5 |
But I will come unto you, when I shall have passed through Macedonia; for I do pass through Macedonia; |
| 16:15 |
Now I beseech you, brethren ye know the house of Stephanas, that it is the firstfruitsfirst fruits of Achaia, and that they have set themselves to minister unto the saints, |
| 16:16 |
that ye also be in subjection unto such, and to every one that helpeth in the work and labourethlaboreth. |