| 1:1 |
The Lord called to Moses and spoke to him from the Tent of Meeting. He said, |
The Lord called to Moses and spoke to him from the tent of meeting. He said, |
| 1:2 |
Speak to the Israelites and say to them: When any of you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock. |
Speak to the Israelites and say to them: When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock. |
| 1:3 |
If the offering is a burnt offering from the herd, he is to offer a male without defect. He must present it at the entrance to the Tent of Meeting so that it will be acceptable to the Lord. |
If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord. |
| 1:4 |
He is to lay his hand on the head of the burnt offering, and it will be accepted on his behalf to make atonement for him. |
You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you. |
| 1:5 |
He is to slaughter the young bull before the Lord, and then Aarons sons the priests shall bring the blood and sprinkle it against the altar on all sides at the entrance to the Tent of Meeting. |
You are to slaughter the young bull before the Lord, and then Aarons sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting. |
| 1:6 |
He is to skin the burnt offering and cut it into pieces. |
You are to skin the burnt offering and cut it into pieces. |
| 1:8 |
Then Aarons sons the priests shall arrange the pieces, including the head and the fat, on the burning wood that is on the altar. |
Then Aarons sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar. |
| 1:9 |
He is to wash the inner parts and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the Lord. |
You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. |
| 1:10 |
If the offering is a burnt offering from the flock, from either the sheep or the goats, he is to offer a male without defect. |
If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect. |
| 1:11 |
He is to slaughter it at the north side of the altar before the Lord, and Aarons sons the priests shall sprinkle its blood against the altar on all sides. |
You are to slaughter it at the north side of the altar before the Lord, and Aarons sons the priests shall splash its blood against the sides of the altar. |
| 1:12 |
He is to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the burning wood that is on the altar. |
You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar. |
| 1:13 |
He is to wash the inner parts and the legs with water, and the priest is to bring all of it and burn it on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the Lord. |
You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. |
| 1:14 |
If the offering to the Lord is a burnt offering of birds, he is to offer a dove or a young pigeon. |
If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon. |
| 1:16 |
He is to remove the crop with its contents and throw it to the east side of the altar, where the ashes are. |
He is to remove the crop and the feathers and throw them down east of the altar where the ashes are. |
| 1:17 |
He shall tear it open by the wings, not severing it completely, and then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, an aroma pleasing to the Lord. |
He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. |
| 2:1 |
When someone brings a grain offering to the Lord, his offering is to be of fine flour. He is to pour oil on it, put incense on it |
When anyone brings a grain offering to the Lord, their offering is to be of the finest flour. They are to pour olive oil on it, put incense on it |
| 2:2 |
and take it to Aarons sons the priests. The priest shall take a handful of the fine flour and oil, together with all the incense, and burn this as a memorial portion on the altar, an offering made by fire, an aroma pleasing to the Lord. |
and take it to Aarons sons the priests. The priest shall take a handful of the flour and oil, together with all the incense, and burn this as a memorial portion on the altar, a food offering, an aroma pleasing to the Lord. |
| 2:3 |
The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings made to the Lord by fire. |
The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord. |
| 2:4 |
If you bring a grain offering baked in an oven, it is to consist of fine flour: cakes made without yeast and mixed with oil, or wafers made without yeast and spread with oil. |
If you bring a grain offering baked in an oven, it is to consist of the finest flour: either thick loaves made without yeast and with olive oil mixed in or thin loaves made without yeast and brushed with olive oil. |
| 2:5 |
If your grain offering is prepared on a griddle, it is to be made of fine flour mixed with oil, and without yeast. |
If your grain offering is prepared on a griddle, it is to be made of the finest flour mixed with oil, and without yeast. |
| 2:7 |
If your grain offering is cooked in a pan, it is to be made of fine flour and oil. |
If your grain offering is cooked in a pan, it is to be made of the finest flour and some olive oil. |
| 2:9 |
He shall take out the memorial portion from the grain offering and burn it on the altar as an offering made by fire, an aroma pleasing to the Lord. |
He shall take out the memorial portion from the grain offering and burn it on the altar as a food offering, an aroma pleasing to the Lord. |
| 2:10 |
The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings made to the Lord by fire. |
The rest of the grain offering belongs to Aaron and his sons; it is a most holy part of the food offerings presented to the Lord. |
| 2:11 |
Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in an offering made to the Lord by fire. |
Every grain offering you bring to the Lord must be made without yeast, for you are not to burn any yeast or honey in a food offering presented to the Lord. |
| 2:16 |
The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as an offering made to the Lord by fire. |
The priest shall burn the memorial portion of the crushed grain and the oil, together with all the incense, as a food offering presented to the Lord. |
| 3:1 |
If someones offering is a fellowship offering, and he offers an animal from the herd, whether male or female, he is to present before the Lord an animal without defect. |
If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. |
| 3:2 |
He is to lay his hand on the head of his offering and slaughter it at the entrance to the Tent of Meeting. Then Aarons sons the priests shall sprinkle the blood against the altar on all sides. |
You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aarons sons the priests shall splash the blood against the sides of the altar. |
| 3:3 |
From the fellowship offering he is to bring a sacrifice made to the Lord by fire: all the fat that covers the inner parts or is connected to them, |
From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, |
| 3:4 |
both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys. |
both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. |
| 3:5 |
Then Aarons sons are to burn it on the altar on top of the burnt offering that is on the burning wood, as an offering made by fire, an aroma pleasing to the Lord. |
Then Aarons sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord. |
| 3:6 |
If he offers an animal from the flock as a fellowship offering to the Lord, he is to offer a male or female without defect. |
If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. |
| 3:7 |
If he offers a lamb, he is to present it before the Lord. |
If you offer a lamb, you are to present it before the Lord, |
| 3:8 |
He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aarons sons shall sprinkle its blood against the altar on all sides. |
lay your hand on its head and slaughter it in front of the tent of meeting. Then Aarons sons shall splash its blood against the sides of the altar. |
| 3:9 |
From the fellowship offering he is to bring a sacrifice made to the Lord by fire: its fat, the entire fat tail cut off close to the backbone, all the fat that covers the inner parts or is connected to them, |
From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, |
| 3:10 |
both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys. |
both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. |
| 3:11 |
The priest shall burn them on the altar as food, an offering made to the Lord by fire. |
The priest shall burn them on the altar as a food offering presented to the Lord. |
| 3:12 |
If his offering is a goat, he is to present it before the Lord. |
If your offering is a goat, you are to present it before the Lord, |
| 3:13 |
He is to lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aarons sons shall sprinkle its blood against the altar on all sides. |
lay your hand on its head and slaughter it in front of the tent of meeting. Then Aarons sons shall splash its blood against the sides of the altar. |
| 3:14 |
From what he offers he is to make this offering to the Lord by fire: all the fat that covers the inner parts or is connected to them, |
From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, |
| 3:15 |
both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys. |
both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. |
| 3:16 |
The priest shall burn them on the altar as food, an offering made by fire, a pleasing aroma. All the fat is the Lords. |
The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lords. |
| 4:4 |
He is to present the bull at the entrance to the Tent of Meeting before the Lord. He is to lay his hand on its head and slaughter it before the Lord. |
He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. |
| 4:5 |
Then the anointed priest shall take some of the bulls blood and carry it into the Tent of Meeting. |
Then the anointed priest shall take some of the bulls blood and carry it into the tent of meeting. |
| 4:7 |
The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Tent of Meeting. The rest of the bulls blood he shall pour out at the base of the altar of burnt offering at the entrance to the Tent of Meeting. |
The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bulls blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. |
| 4:8 |
He shall remove all the fat from the bull of the sin offering—the fat that covers the inner parts or is connected to them, |
He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, |
| 4:9 |
both kidneys with the fat on them near the loins, and the covering of the liver, which he will remove with the kidneys— |
both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— |
| 4:11 |
But the hide of the bull and all its flesh, as well as the head and legs, the inner parts and offal— |
But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— |
| 4:12 |
that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it in a wood fire on the ash heap. |
that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap. |
| 4:13 |
If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lords commands, even though the community is unaware of the matter, they are guilty. |
If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lords commands, even though the community is unaware of the matter, when they realize their guilt |
| 4:14 |
When they become aware of the sin they committed, the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting. |
and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. |
| 4:16 |
Then the anointed priest is to take some of the bulls blood into the Tent of Meeting. |
Then the anointed priest is to take some of the bulls blood into the tent of meeting. |
| 4:18 |
He is to put some of the blood on the horns of the altar that is before the Lord in the Tent of Meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the Tent of Meeting. |
He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. |
| 4:20 |
and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for them, and they will be forgiven. |
and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. |
| 4:22 |
When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, he is guilty. |
When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt |
| 4:23 |
When he is made aware of the sin he committed, he must bring as his offering a male goat without defect. |
and the sin he has committed becomes known, he must bring as his offering a male goat without defect. |
| 4:26 |
He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the mans sin, and he will be forgiven. |
He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leaders sin, and he will be forgiven. |
| 4:27 |
If a member of the community sins unintentionally and does what is forbidden in any of the Lords commands, he is guilty. |
If any member of the community sins unintentionally and does what is forbidden in any of the Lords commands, when they realize their guilt |
| 4:28 |
When he is made aware of the sin he committed, he must bring as his offering for the sin he committed a female goat without defect. |
and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. |
| 4:29 |
He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. |
They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. |
| 4:31 |
He shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for him, and he will be forgiven. |
They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven. |
| 4:32 |
If he brings a lamb as his sin offering, he is to bring a female without defect. |
If someone brings a lamb as their sin offering, they are to bring a female without defect. |
| 4:33 |
He is to lay his hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. |
They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. |
| 4:35 |
He shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the offerings made to the Lord by fire. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven. |
They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven. |
| 5:1 |
If a person sins because he does not speak up when he hears a public charge to testify regarding something he has seen or learned about, he will be held responsible. |
If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible. |
| 5:2 |
Or if a person touches anything ceremonially unclean—whether the carcasses of unclean wild animals or of unclean livestock or of unclean creatures that move along the ground—even though he is unaware of it, he has become unclean and is guilty. |
If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground and they are unaware that they have become unclean, but then they come to realize their guilt; |
| 5:3 |
Or if he touches human uncleanness—anything that would make him unclean—even though he is unaware of it, when he learns of it he will be guilty. |
or if they touch human uncleanness anything that would make them unclean even though they are unaware of it, but then they learn of it and realize their guilt; |
| 5:4 |
Or if a person thoughtlessly takes an oath to do anything, whether good or evil—in any matter one might carelessly swear about—even though he is unaware of it, in any case when he learns of it he will be guilty. |
or if anyone thoughtlessly takes an oath to do anything, whether good or evil in any matter one might carelessly swear about even though they are unaware of it, but then they learn of it and realize their guilt— |
| 5:5 |
When anyone is guilty in any of these ways, he must confess in what way he has sinned |
when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. |
| 5:6 |
and, as a penalty for the sin he has committed, he must bring to the Lord a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for him for his sin. |
As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin. |
| 5:7 |
If he cannot afford a lamb, he is to bring two doves or two young pigeons to the Lord as a penalty for his sin—one for a sin offering and the other for a burnt offering. |
Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. |
| 5:8 |
He is to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not severing it completely, |
They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, |
| 5:9 |
and is to sprinkle some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. |
and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. |
| 5:10 |
The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for him for the sin he has committed, and he will be forgiven. |
The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven. |
| 5:11 |
If, however, he cannot afford two doves or two young pigeons, he is to bring as an offering for his sin a tenth of an ephah of fine flour for a sin offering. He must not put oil or incense on it, because it is a sin offering. |
If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. |
| 5:12 |
He is to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the offerings made to the Lord by fire. It is a sin offering. |
They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. |
| 5:13 |
In this way the priest will make atonement for him for any of these sins he has committed, and he will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering. |
In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering. |
| 5:15 |
When a person commits a violation and sins unintentionally in regard to any of the Lords holy things, he is to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering. |
When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lords holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering. |
| 5:16 |
He must make restitution for what he has failed to do in regard to the holy things, add a fifth of the value to that and give it all to the priest, who will make atonement for him with the ram as a guilt offering, and he will be forgiven. |
They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven. |
| 5:17 |
If a person sins and does what is forbidden in any of the Lords commands, even though he does not know it, he is guilty and will be held responsible. |
If anyone sins and does what is forbidden in any of the Lords commands, even though they do not know it, they are guilty and will be held responsible. |
| 5:18 |
He is to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for him for the wrong he has committed unintentionally, and he will be forgiven. |
They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. |
| 5:19 |
It is a guilt offering; he has been guilty of wrongdoing against the Lord. |
It is a guilt offering; they have been guilty of wrongdoing against the Lord. |
| 6:2 |
If anyone sins and is unfaithful to the Lord by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him, |
If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their care or about something stolen, or if they cheat their neighbor, |
| 6:3 |
or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do— |
or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— |
| 6:4 |
when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found, |
when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, |
| 6:5 |
or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering. |
or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. |
| 6:6 |
And as a penalty he must bring to the priest, that is, to the Lord, his guilt offering, a ram from the flock, one without defect and of the proper value. |
And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. |
| 6:7 |
In this way the priest will make atonement for him before the Lord, and he will be forgiven for any of these things he did that made him guilty. |
In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty. |
| 6:15 |
The priest is to take a handful of fine flour and oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the Lord. |
The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the Lord. |
| 6:16 |
Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting. |
Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. |
| 6:17 |
It must not be baked with yeast; I have given it as their share of the offerings made to me by fire. Like the sin offering and the guilt offering, it is most holy. |
It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering and the guilt offering, it is most holy. |
| 6:18 |
Any male descendant of Aaron may eat it. It is his regular share of the offerings made to the Lord by fire for the generations to come. Whatever touches them will become holy. |
Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy. |
| 6:20 |
This is the offering Aaron and his sons are to bring to the Lord on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening. |
This is the offering Aaron and his sons are to bring to the Lord on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening. |
| 6:21 |
Prepare it with oil on a griddle; bring it well mixed and present the grain offering broken in pieces as an aroma pleasing to the Lord. |
It must be prepared with oil on a griddle; bring it well mixed and present the grain offering broken in pieces as an aroma pleasing to the Lord. |
| 6:22 |
The son who is to succeed him as anointed priest shall prepare it. It is the Lords regular share and is to be burned completely. |
The son who is to succeed him as anointed priest shall prepare it. It is the Lords perpetual share and is to be burned completely. |
| 6:26 |
The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting. |
The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. |
| 6:27 |
Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place. |
Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. |
| 6:30 |
But any sin offering whose blood is brought into the Tent of Meeting to make atonement in the Holy Place must not be eaten; it must be burned. |
But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up. |
| 7:2 |
The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be sprinkled against the altar on all sides. |
The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. |
| 7:3 |
All its fat shall be offered: the fat tail and the fat that covers the inner parts, |
All its fat shall be offered: the fat tail and the fat that covers the internal organs, |
| 7:4 |
both kidneys with the fat on them near the loins, and the covering of the liver, which is to be removed with the kidneys. |
both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. |
| 7:5 |
The priest shall burn them on the altar as an offering made to the Lord by fire. It is a guilt offering. |
The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. |
| 7:6 |
Any male in a priests family may eat it, but it must be eaten in a holy place; it is most holy. |
Any male in a priests family may eat it, but it must be eaten in the sanctuary area; it is most holy. |
| 7:10 |
and every grain offering, whether mixed with oil or dry, belongs equally to all the sons of Aaron. |
and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron. |
| 7:11 |
These are the regulations for the fellowship offering a person may present to the Lord: |
These are the regulations for the fellowship offering anyone may present to the Lord: |
| 7:12 |
If he offers it as an expression of thankfulness, then along with this thank offering he is to offer cakes of bread made without yeast and mixed with oil, wafers made without yeast and spread with oil, and cakes of fine flour well kneaded and mixed with oil. |
If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well kneaded and with oil mixed in. |
| 7:13 |
Along with his fellowship offering of thanksgiving he is to present an offering with cakes of bread made with yeast. |
Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. |
| 7:14 |
He is to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who sprinkles the blood of the fellowship offerings. |
They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. |
| 7:15 |
The meat of his fellowship offering of thanksgiving must be eaten on the day it is offered; he must leave none of it till morning. |
The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning. |
| 7:16 |
If, however, his offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day he offers it, but anything left over may be eaten on the next day. |
If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. |
| 7:18 |
If any meat of the fellowship offering is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it, for it is impure; the person who eats any of it will be held responsible. |
If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible. |
| 7:20 |
But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, that person must be cut off from his people. |
But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. |
| 7:21 |
If anyone touches something unclean—whether human uncleanness or an unclean animal or any unclean, detestable thing—and then eats any of the meat of the fellowship offering belonging to the Lord, that person must be cut off from his people. |
Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people. |
| 7:25 |
Anyone who eats the fat of an animal from which an offering by fire may be made to the Lord must be cut off from his people. |
Anyone who eats the fat of an animal from which a food offering may be presented to the Lord must be cut off from their people. |
| 7:27 |
If anyone eats blood, that person must be cut off from his people. |
Anyone who eats blood must be cut off from their people. |
| 7:29 |
Say to the Israelites: Anyone who brings a fellowship offering to the Lord is to bring part of it as his sacrifice to the Lord. |
Say to the Israelites: Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. |
| 7:30 |
With his own hands he is to bring the offering made to the Lord by fire; he is to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. |
With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. |
| 7:34 |
From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their regular share from the Israelites. |
From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites. |
| 7:35 |
This is the portion of the offerings made to the Lord by fire that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. |
This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. |
| 7:36 |
On the day they were anointed, the Lord commanded that the Israelites give this to them as their regular share for the generations to come. |
On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come. |
| 7:38 |
which the Lord gave Moses on Mount Sinai on the day he commanded the Israelites to bring their offerings to the Lord, in the Desert of Sinai. |
which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord. |
| 8:3 |
and gather the entire assembly at the entrance to the Tent of Meeting. |
and gather the entire assembly at the entrance to the tent of meeting. |
| 8:4 |
Moses did as the Lord commanded him, and the assembly gathered at the entrance to the Tent of Meeting. |
Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting. |
| 8:7 |
He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also tied the ephod to him by its skillfully woven waistband; so it was fastened on him. |
He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. |
| 8:9 |
Then he placed the turban on Aarons head and set the gold plate, the sacred diadem, on the front of it, as the Lord commanded Moses. |
Then he placed the turban on Aarons head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses. |
| 8:13 |
Then he brought Aarons sons forward, put tunics on them, tied sashes around them and put headbands on them, as the Lord commanded Moses. |
Then he brought Aarons sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses. |
| 8:16 |
Moses also took all the fat around the inner parts, the covering of the liver, and both kidneys and their fat, and burned it on the altar. |
Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. |
| 8:17 |
But the bull with its hide and its flesh and its offal he burned up outside the camp, as the Lord commanded Moses. |
But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses. |
| 8:19 |
Then Moses slaughtered the ram and sprinkled the blood against the altar on all sides. |
Then Moses slaughtered the ram and splashed the blood against the sides of the altar. |
| 8:21 |
He washed the inner parts and the legs with water and burned the whole ram on the altar as a burnt offering, a pleasing aroma, an offering made to the Lord by fire, as the Lord commanded Moses. |
He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses. |
| 8:24 |
Moses also brought Aarons sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he sprinkled blood against the altar on all sides. |
Moses also brought Aarons sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. |
| 8:25 |
He took the fat, the fat tail, all the fat around the inner parts, the covering of the liver, both kidneys and their fat and the right thigh. |
After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. |
| 8:26 |
Then from the basket of bread made without yeast, which was before the Lord, he took a cake of bread, and one made with oil, and a wafer; he put these on the fat portions and on the right thigh. |
And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh. |
| 8:27 |
He put all these in the hands of Aaron and his sons and waved them before the Lord as a wave offering. |
He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. |
| 8:28 |
Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, an offering made to the Lord by fire. |
Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord. |
| 8:29 |
He also took the breast—Moses share of the ordination ram—and waved it before the Lord as a wave offering, as the Lord commanded Moses. |
Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses. |
| 8:31 |
Moses then said to Aaron and his sons, Cook the meat at the entrance to the Tent of Meeting and eat it there with the bread from the basket of ordination offerings, as I commanded, saying, Aaron and his sons are to eat it. |
Moses then said to Aaron and his sons, Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: Aaron and his sons are to eat it. |
| 8:33 |
Do not leave the entrance to the Tent of Meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. |
Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. |
| 8:35 |
You must stay at the entrance to the Tent of Meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded. |
You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded. |
| 9:4 |
and an ox and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with oil. For today the Lord will appear to you. |
and an ox and a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you. |
| 9:5 |
They took the things Moses commanded to the front of the Tent of Meeting, and the entire assembly came near and stood before the Lord. |
They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord. |
| 9:10 |
On the altar he burned the fat, the kidneys and the covering of the liver from the sin offering, as the Lord commanded Moses; |
On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; |
| 9:12 |
Then he slaughtered the burnt offering. His sons handed him the blood, and he sprinkled it against the altar on all sides. |
Then he slaughtered the burnt offering. His sons handed him the blood, and he splashed it against the sides of the altar. |
| 9:14 |
He washed the inner parts and the legs and burned them on top of the burnt offering on the altar. |
He washed the internal organs and the legs and burned them on top of the burnt offering on the altar. |
| 9:18 |
He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he sprinkled it against the altar on all sides. |
He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. |
| 9:19 |
But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the covering of the liver— |
But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— |
| 9:23 |
Moses and Aaron then went into the Tent of Meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. |
Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. |
| 10:3 |
Moses then said to Aaron, This is what the Lord spoke of when he said: Among those who approach me I will show myself holy; in the sight of all the people I will be honored. Aaron remained silent. |
Moses then said to Aaron, This is what the Lord spoke of when he said: Among those who approach me I will be proved holy; in the sight of all the people I will be honored. Aaron remained silent. |
| 10:6 |
Then Moses said to Aaron and his sons Eleazar and Ithamar, Do not let your hair become unkempt, and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the house of Israel, may mourn for those the Lord has destroyed by fire. |
Then Moses said to Aaron and his sons Eleazar and Ithamar, Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. |
| 10:7 |
Do not leave the entrance to the Tent of Meeting or you will die, because the Lords anointing oil is on you. So they did as Moses said. |
Do not leave the entrance to the tent of meeting or you will die, because the Lords anointing oil is on you. So they did as Moses said. |
| 10:9 |
You and your sons are not to drink wine or other fermented drink whenever you go into the Tent of Meeting, or you will die. This is a lasting ordinance for the generations to come. |
You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, |
| 10:10 |
You must distinguish between the holy and the common, between the unclean and the clean, |
so that you can distinguish between the holy and the common, between the unclean and the clean, |
| 10:11 |
and you must teach the Israelites all the decrees the Lord has given them through Moses. |
and so you can teach the Israelites all the decrees the Lord has given them through Moses. |
| 10:12 |
Moses said to Aaron and his remaining sons, Eleazar and Ithamar, Take the grain offering left over from the offerings made to the Lord by fire and eat it prepared without yeast beside the altar, for it is most holy. |
Moses said to Aaron and his remaining sons, Eleazar and Ithamar, Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. |
| 10:13 |
Eat it in a holy place, because it is your share and your sons share of the offerings made to the Lord by fire; for so I have been commanded. |
Eat it in the sanctuary area, because it is your share and your sons share of the food offerings presented to the Lord; for so I have been commanded. |
| 10:15 |
The thigh that was presented and the breast that was waved must be brought with the fat portions of the offerings made by fire, to be waved before the Lord as a wave offering. This will be the regular share for you and your children, as the Lord has commanded. |
The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded. |
| 11:3 |
You may eat any animal that has a split hoof completely divided and that chews the cud. |
You may eat any animal that has a divided hoof and that chews the cud. |
| 11:4 |
There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. |
There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. |
| 11:5 |
The coney, though it chews the cud, does not have a split hoof; it is unclean for you. |
The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. |
| 11:6 |
The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. |
The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. |
| 11:7 |
And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. |
And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. |
| 11:9 |
Of all the creatures living in the water of the seas and the streams, you may eat any that have fins and scales. |
Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. |
| 11:10 |
But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to detest. |
But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. |
| 11:11 |
And since you are to detest them, you must not eat their meat and you must detest their carcasses. |
And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. |
| 11:12 |
Anything living in the water that does not have fins and scales is to be detestable to you. |
Anything living in the water that does not have fins and scales is to be regarded as unclean by you. |
| 11:13 |
These are the birds you are to detest and not eat because they are detestable: the eagle, the vulture, the black vulture, |
These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture, |
| 11:20 |
All flying insects that walk on all fours are to be detestable to you. |
All flying insects that walk on all fours are to be regarded as unclean by you. |
| 11:21 |
There are, however, some winged creatures that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. |
There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. |
| 11:23 |
But all other winged creatures that have four legs you are to detest. |
But all other flying insects that have four legs you are to regard as unclean. |
| 11:25 |
Whoever picks up one of their carcasses must wash his clothes, and he will be unclean till evening. |
Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening. |
| 11:26 |
Every animal that has a split hoof not completely divided or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. |
Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. |
| 11:28 |
Anyone who picks up their carcasses must wash his clothes, and he will be unclean till evening. They are unclean for you. |
Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you. |
| 11:29 |
Of the animals that move about on the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, |
Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, |
| 11:34 |
Any food that could be eaten but has water on it from such a pot is unclean, and any liquid that could be drunk from it is unclean. |
Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. |
| 11:39 |
If an animal that you are allowed to eat dies, anyone who touches the carcass will be unclean till evening. |
If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. |
| 11:40 |
Anyone who eats some of the carcass must wash his clothes, and he will be unclean till evening. Anyone who picks up the carcass must wash his clothes, and he will be unclean till evening. |
Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening. |
| 11:41 |
Every creature that moves about on the ground is detestable; it is not to be eaten. |
Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. |
| 11:42 |
You are not to eat any creature that moves about on the ground, whether it moves on its belly or walks on all fours or on many feet; it is detestable. |
You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. |
| 11:44 |
I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. |
I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. |
| 11:45 |
I am the Lord who brought you up out of Egypt to be your God; therefore be holy, because I am holy. |
I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy. |
| 11:46 |
These are the regulations concerning animals, birds, every living thing that moves in the water and every creature that moves about on the ground. |
These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. |
| 12:6 |
When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the Tent of Meeting a year old lamb for a burnt offering and a young pigeon or a dove for a sin offering. |
When the days of her purification for a son or daughter are over, she is to bring to the priest at the entrance to the tent of meeting a year old lamb for a burnt offering and a young pigeon or a dove for a sin offering. |
| 12:8 |
If she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean. |
But if she cannot afford a lamb, she is to bring two doves or two young pigeons, one for a burnt offering and the other for a sin offering. In this way the priest will make atonement for her, and she will be clean. |
| 13:2 |
When anyone has a swelling or a rash or a bright spot on his skin that may become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest. |
When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest. |
| 13:3 |
The priest is to examine the sore on his skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is an infectious skin disease. When the priest examines him, he shall pronounce him ceremonially unclean. |
The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean. |
| 13:4 |
If the spot on his skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to put the infected person in isolation for seven days. |
If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days. |
| 13:5 |
On the seventh day the priest is to examine him, and if he sees that the sore is unchanged and has not spread in the skin, he is to keep him in isolation another seven days. |
On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days. |
| 13:6 |
On the seventh day the priest is to examine him again, and if the sore has faded and has not spread in the skin, the priest shall pronounce him clean; it is only a rash. The man must wash his clothes, and he will be clean. |
On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean. |
| 13:7 |
But if the rash does spread in his skin after he has shown himself to the priest to be pronounced clean, he must appear before the priest again. |
But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again. |
| 13:8 |
The priest is to examine him, and if the rash has spread in the skin, he shall pronounce him unclean; it is an infectious disease. |
The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease. |
| 13:9 |
When anyone has an infectious skin disease, he must be brought to the priest. |
When anyone has a defiling skin disease, they must be brought to the priest. |
| 13:10 |
The priest is to examine him, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, |
The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling, |
| 13:11 |
it is a chronic skin disease and the priest shall pronounce him unclean. He is not to put him in isolation, because he is already unclean. |
it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean. |
| 13:12 |
If the disease breaks out all over his skin and, so far as the priest can see, it covers all the skin of the infected person from head to foot, |
If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot, |
| 13:13 |
the priest is to examine him, and if the disease has covered his whole body, he shall pronounce that person clean. Since it has all turned white, he is clean. |
the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean. |
| 13:14 |
But whenever raw flesh appears on him, he will be unclean. |
But whenever raw flesh appears on them, they will be unclean. |
| 13:15 |
When the priest sees the raw flesh, he shall pronounce him unclean. The raw flesh is unclean; he has an infectious disease. |
When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease. |
| 13:16 |
Should the raw flesh change and turn white, he must go to the priest. |
If the raw flesh changes and turns white, they must go to the priest. |
| 13:17 |
The priest is to examine him, and if the sores have turned white, the priest shall pronounce the infected person clean; then he will be clean. |
The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean. |
| 13:18 |
When someone has a boil on his skin and it heals, |
When someone has a boil on their skin and it heals, |
| 13:19 |
and in the place where the boil was, a white swelling or reddish white spot appears, he must present himself to the priest. |
and in the place where the boil was, a white swelling or reddish white spot appears, they must present themselves to the priest. |
| 13:20 |
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce him unclean. It is an infectious skin disease that has broken out where the boil was. |
The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was. |
| 13:21 |
But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. |
But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days. |
| 13:22 |
If it is spreading in the skin, the priest shall pronounce him unclean; it is infectious. |
If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease. |
| 13:23 |
But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce him clean. |
But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean. |
| 13:24 |
When someone has a burn on his skin and a reddish white or white spot appears in the raw flesh of the burn, |
When someone has a burn on their skin and a reddish white or white spot appears in the raw flesh of the burn, |
| 13:25 |
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is an infectious disease that has broken out in the burn. The priest shall pronounce him unclean; it is an infectious skin disease. |
the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease. |
| 13:26 |
But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to put him in isolation for seven days. |
But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days. |
| 13:27 |
On the seventh day the priest is to examine him, and if it is spreading in the skin, the priest shall pronounce him unclean; it is an infectious skin disease. |
On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease. |
| 13:28 |
If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce him clean; it is only a scar from the burn. |
If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn. |
| 13:29 |
If a man or woman has a sore on the head or on the chin, |
If a man or woman has a sore on their head or chin, |
| 13:30 |
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce that person unclean; it is an itch, an infectious disease of the head or chin. |
the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin. |
| 13:31 |
But if, when the priest examines this kind of sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to put the infected person in isolation for seven days. |
But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days. |
| 13:32 |
On the seventh day the priest is to examine the sore, and if the itch has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, |
On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep, |
| 13:33 |
he must be shaved except for the diseased area, and the priest is to keep him in isolation another seven days. |
then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days. |
| 13:34 |
On the seventh day the priest is to examine the itch, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce him clean. He must wash his clothes, and he will be clean. |
On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean. |
| 13:35 |
But if the itch does spread in the skin after he is pronounced clean, |
But if the sore does spread in the skin after they are pronounced clean, |
| 13:36 |
the priest is to examine him, and if the itch has spread in the skin, the priest does not need to look for yellow hair; the person is unclean. |
the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean. |
| 13:37 |
If, however, in his judgment it is unchanged and black hair has grown in it, the itch is healed. He is clean, and the priest shall pronounce him clean. |
If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean. |
| 13:39 |
the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; that person is clean. |
the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean. |
| 13:40 |
When a man has lost his hair and is bald, he is clean. |
A man who has lost his hair and is bald is clean. |
| 13:42 |
But if he has a reddish white sore on his bald head or forehead, it is an infectious disease breaking out on his head or forehead. |
But if he has a reddish white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead. |
| 13:43 |
The priest is to examine him, and if the swollen sore on his head or forehead is reddish white like an infectious skin disease, |
The priest is to examine him, and if the swollen sore on his head or forehead is reddish white like a defiling skin disease, |
| 13:45 |
The person with such an infectious disease must wear torn clothes, let his hair be unkempt, cover the lower part of his face and cry out, Unclean! Unclean! |
Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, Unclean! Unclean! |
| 13:46 |
As long as he has the infection he remains unclean. He must live alone; he must live outside the camp. |
As long as they have the disease they remain unclean. They must live alone; they must live outside the camp. |
| 13:47 |
If any clothing is contaminated with mildew—any woolen or linen clothing, |
As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing, |
| 13:49 |
and if the contamination in the clothing, or leather, or woven or knitted material, or any leather article, is greenish or reddish, it is a spreading mildew and must be shown to the priest. |
if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest. |
| 13:50 |
The priest is to examine the mildew and isolate the affected article for seven days. |
The priest is to examine the affected area and isolate the article for seven days. |
| 13:51 |
On the seventh day he is to examine it, and if the mildew has spread in the clothing, or the woven or knitted material, or the leather, whatever its use, it is a destructive mildew; the article is unclean. |
On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean. |
| 13:52 |
He must burn up the clothing, or the woven or knitted material of wool or linen, or any leather article that has the contamination in it, because the mildew is destructive; the article must be burned up. |
He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned. |
| 13:53 |
But if, when the priest examines it, the mildew has not spread in the clothing, or the woven or knitted material, or the leather article, |
But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article, |
| 13:54 |
he shall order that the contaminated article be washed. Then he is to isolate it for another seven days. |
he shall order that the spoiled article be washed. Then he is to isolate it for another seven days. |
| 13:55 |
After the affected article has been washed, the priest is to examine it, and if the mildew has not changed its appearance, even though it has not spread, it is unclean. Burn it with fire, whether the mildew has affected one side or the other. |
After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled. |
| 13:56 |
If, when the priest examines it, the mildew has faded after the article has been washed, he is to tear the contaminated part out of the clothing, or the leather, or the woven or knitted material. |
If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material. |
| 13:57 |
But if it reappears in the clothing, or in the woven or knitted material, or in the leather article, it is spreading, and whatever has the mildew must be burned with fire. |
But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned. |
| 13:58 |
The clothing, or the woven or knitted material, or any leather article that has been washed and is rid of the mildew, must be washed again, and it will be clean. |
Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean. |
| 13:59 |
These are the regulations concerning contamination by mildew in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean. |
These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean. |
| 14:2 |
These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest: |
These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest: |
| 14:3 |
The priest is to go outside the camp and examine him. If the person has been healed of his infectious skin disease, |
The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease, |
| 14:4 |
the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the one to be cleansed. |
the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed. |
| 14:7 |
Seven times he shall sprinkle the one to be cleansed of the infectious disease and pronounce him clean. Then he is to release the live bird in the open fields. |
Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields. |
| 14:8 |
The person to be cleansed must wash his clothes, shave off all his hair and bathe with water; then he will be ceremonially clean. After this he may come into the camp, but he must stay outside his tent for seven days. |
The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days. |
| 14:9 |
On the seventh day he must shave off all his hair; he must shave his head, his beard, his eyebrows and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean. |
On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean. |
| 14:10 |
On the eighth day he must bring two male lambs and one ewe lamb a year old, each without defect, along with three tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil. |
On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil. |
| 14:11 |
The priest who pronounces him clean shall present both the one to be cleansed and his offerings before the Lord at the entrance to the Tent of Meeting. |
The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting. |
| 14:13 |
He is to slaughter the lamb in the holy place where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. |
He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy. |
| 14:14 |
The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. |
The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. |
| 14:17 |
The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. |
The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering. |
| 14:18 |
The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for him before the Lord. |
The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the Lord. |
| 14:19 |
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering |
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering |
| 14:20 |
and offer it on the altar, together with the grain offering, and make atonement for him, and he will be clean. |
and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean. |
| 14:21 |
If, however, he is poor and cannot afford these, he must take one male lamb as a guilt offering to be waved to make atonement for him, together with a tenth of an ephah of fine flour mixed with oil for a grain offering, a log of oil, |
If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil, |
| 14:22 |
and two doves or two young pigeons, which he can afford, one for a sin offering and the other for a burnt offering. |
and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering. |
| 14:23 |
On the eighth day he must bring them for his cleansing to the priest at the entrance to the Tent of Meeting, before the Lord. |
On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the Lord. |
| 14:25 |
He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. |
He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. |
| 14:28 |
Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot. |
Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. |
| 14:29 |
The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for him before the Lord. |
The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord. |
| 14:30 |
Then he shall sacrifice the doves or the young pigeons, which the person can afford, |
Then he shall sacrifice the doves or the young pigeons, such as the person can afford, |
| 14:32 |
These are the regulations for anyone who has an infectious skin disease and who cannot afford the regular offerings for his cleansing. |
These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing. |
| 14:34 |
When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mildew in a house in that land, |
When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land, |
| 14:35 |
the owner of the house must go and tell the priest, I have seen something that looks like mildew in my house. |
the owner of the house must go and tell the priest, I have seen something that looks like a defiling mold in my house. |
| 14:36 |
The priest is to order the house to be emptied before he goes in to examine the mildew, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. |
The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house. |
| 14:37 |
He is to examine the mildew on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, |
He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall, |
| 14:39 |
On the seventh day the priest shall return to inspect the house. If the mildew has spread on the walls, |
On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls, |
| 14:43 |
If the mildew reappears in the house after the stones have been torn out and the house scraped and plastered, |
If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered, |
| 14:44 |
the priest is to go and examine it and, if the mildew has spread in the house, it is a destructive mildew; the house is unclean. |
the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean. |
| 14:47 |
Anyone who sleeps or eats in the house must wash his clothes. |
Anyone who sleeps or eats in the house must wash their clothes. |
| 14:48 |
But if the priest comes to examine it and the mildew has not spread after the house has been plastered, he shall pronounce the house clean, because the mildew is gone. |
But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone. |
| 14:54 |
These are the regulations for any infectious skin disease, for an itch, |
These are the regulations for any defiling skin disease, for a sore, |
| 14:55 |
for mildew in clothing or in a house, |
for defiling molds in fabric or in a house, |
| 14:56 |
and for a swelling, a rash or a bright spot, |
and for a swelling, a rash or a shiny spot, |
| 14:57 |
to determine when something is clean or unclean. These are the regulations for infectious skin diseases and mildew. |
to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds. |
| 15:2 |
Speak to the Israelites and say to them: When any man has a bodily discharge, the discharge is unclean. |
Speak to the Israelites and say to them: When any man has an unusual bodily discharge, such a discharge is unclean. |
| 15:5 |
Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean till evening. |
Anyone who touches his bed must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:6 |
Whoever sits on anything that the man with a discharge sat on must wash his clothes and bathe with water, and he will be unclean till evening. |
Whoever sits on anything that the man with a discharge sat on must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:7 |
Whoever touches the man who has a discharge must wash his clothes and bathe with water, and he will be unclean till evening. |
Whoever touches the man who has a discharge must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:8 |
If the man with the discharge spits on someone who is clean, that person must wash his clothes and bathe with water, and he will be unclean till evening. |
If the man with the discharge spits on anyone who is clean, they must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:10 |
and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash his clothes and bathe with water, and he will be unclean till evening. |
and whoever touches any of the things that were under him will be unclean till evening; whoever picks up those things must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:11 |
Anyone the man with a discharge touches without rinsing his hands with water must wash his clothes and bathe with water, and he will be unclean till evening. |
Anyone the man with a discharge touches without rinsing his hands with water must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:14 |
On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the Tent of Meeting and give them to the priest. |
On the eighth day he must take two doves or two young pigeons and come before the Lord to the entrance to the tent of meeting and give them to the priest. |
| 15:18 |
When a man lies with a woman and there is an emission of semen, both must bathe with water, and they will be unclean till evening. |
When a man has sexual relations with a woman and there is an emission of semen, both of them must bathe with water, and they will be unclean till evening. |
| 15:21 |
Whoever touches her bed must wash his clothes and bathe with water, and he will be unclean till evening. |
Anyone who touches her bed will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:22 |
Whoever touches anything she sits on must wash his clothes and bathe with water, and he will be unclean till evening. |
Anyone who touches anything she sits on will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:23 |
Whether it is the bed or anything she was sitting on, when anyone touches it, he will be unclean till evening. |
Whether it is the bed or anything she was sitting on, when anyone touches it, they will be unclean till evening. |
| 15:24 |
If a man lies with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean. |
If a man has sexual relations with her and her monthly flow touches him, he will be unclean for seven days; any bed he lies on will be unclean. |
| 15:27 |
Whoever touches them will be unclean; he must wash his clothes and bathe with water, and he will be unclean till evening. |
Anyone who touches them will be unclean; they must wash their clothes and bathe with water, and they will be unclean till evening. |
| 15:29 |
On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting. |
On the eighth day she must take two doves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. |
| 15:33 |
for a woman in her monthly period, for a man or a woman with a discharge, and for a man who lies with a woman who is ceremonially unclean. |
for a woman in her monthly period, for a man or a woman with a discharge, and for a man who has sexual relations with a woman who is ceremonially unclean. |
| 16:2 |
The Lord said to Moses: Tell your brother Aaron not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die, because I appear in the cloud over the atonement cover. |
The Lord said to Moses: Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover. |
| 16:3 |
This is how Aaron is to enter the sanctuary area: with a young bull for a sin offering and a ram for a burnt offering. |
This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. |
| 16:7 |
Then he is to take the two goats and present them before the Lord at the entrance to the Tent of Meeting. |
Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. |
| 16:10 |
But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the desert as a scapegoat. |
But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat. |
| 16:13 |
He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the Testimony, so that he will not die. |
He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. |
| 16:16 |
In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the Tent of Meeting, which is among them in the midst of their uncleanness. |
In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. |
| 16:17 |
No one is to be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel. |
No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel. |
| 16:20 |
When Aaron has finished making atonement for the Most Holy Place, the Tent of Meeting and the altar, he shall bring forward the live goat. |
When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. |
| 16:21 |
He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goats head. He shall send the goat away into the desert in the care of a man appointed for the task. |
He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goats head. He shall send the goat away into the wilderness in the care of someone appointed for the task. |
| 16:22 |
The goat will carry on itself all their sins to a solitary place; and the man shall release it in the desert. |
The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness. |
| 16:23 |
Then Aaron is to go into the Tent of Meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. |
Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. |
| 16:24 |
He shall bathe himself with water in a holy place and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. |
He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. |
| 16:27 |
The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and offal are to be burned up. |
The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. |
| 16:29 |
This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native born or an alien living among you— |
This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native born or a foreigner residing among you— |
| 16:31 |
It is a sabbath of rest, and you must deny yourselves; it is a lasting ordinance. |
It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. |
| 16:33 |
and make atonement for the Most Holy Place, for the Tent of Meeting and the altar, and for the priests and all the people of the community. |
and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community. |
| 17:4 |
instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the Lord in front of the tabernacle of the Lord—that man shall be considered guilty of bloodshed; he has shed blood and must be cut off from his people. |
instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. |
| 17:5 |
This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the Tent of Meeting and sacrifice them as fellowship offerings. |
This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. |
| 17:6 |
The priest is to sprinkle the blood against the altar of the Lord at the entrance to the Tent of Meeting and burn the fat as an aroma pleasing to the Lord. |
The priest is to splash the blood against the altar of the Lord at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord. |
| 17:8 |
Say to them: Any Israelite or any alien living among them who offers a burnt offering or sacrifice |
Say to them: Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice |
| 17:9 |
and does not bring it to the entrance to the Tent of Meeting to sacrifice it to the Lord—that man must be cut off from his people. |
and does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel. |
| 17:10 |
Any Israelite or any alien living among them who eats any blood—I will set my face against that person who eats blood and will cut him off from his people. |
I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. |
| 17:12 |
Therefore I say to the Israelites, None of you may eat blood, nor may an alien living among you eat blood. |
Therefore I say to the Israelites, None of you may eat blood, nor may any foreigner residing among you eat blood. |
| 17:13 |
Any Israelite or any alien living among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, |
Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, |
| 17:15 |
Anyone, whether native born or alien, who eats anything found dead or torn by wild animals must wash his clothes and bathe with water, and he will be ceremonially unclean till evening; then he will be clean. |
Anyone, whether native born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean. |
| 17:16 |
But if he does not wash his clothes and bathe himself, he will be held responsible. |
But if they do not wash their clothes and bathe themselves, they will be held responsible. |
| 18:5 |
Keep my decrees and laws, for the man who obeys them will live by them. I am the Lord. |
Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord. |
| 18:21 |
Do not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the Lord. |
Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord. |
| 18:22 |
Do not lie with a man as one lies with a woman; that is detestable. |
Do not have sexual relations with a man as one does with a woman; that is detestable. |
| 18:26 |
But you must keep my decrees and my laws. The native born and the aliens living among you must not do any of these detestable things, |
But you must keep my decrees and my laws. The native born and the foreigners residing among you must not do any of these detestable things, |
| 19:3 |
Each of you must respect his mother and father, and you must observe my Sabbaths. I am the Lord your God. |
Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God. |
| 19:4 |
Do not turn to idols or make gods of cast metal for yourselves. I am the Lord your God. |
Do not turn to idols or make metal gods for yourselves. I am the Lord your God. |
| 19:8 |
Whoever eats it will be held responsible because he has desecrated what is holy to the Lord; that person must be cut off from his people. |
Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people. |
| 19:10 |
Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the alien. I am the Lord your God. |
Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God. |
| 19:13 |
Do not defraud your neighbor or rob him. Do not hold back the wages of a hired man overnight. |
Do not defraud or rob your neighbor. Do not hold back the wages of a hired worker overnight. |
| 19:17 |
Do not hate your brother in your heart. Rebuke your neighbor frankly so you will not share in his guilt. |
Do not hate a fellow Israelite in your heart. Rebuke your neighbor frankly so you will not share in their guilt. |
| 19:18 |
Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself. I am the Lord. |
Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord. |
| 19:20 |
If a man sleeps with a woman who is a slave girl promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. |
If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment. Yet they are not to be put to death, because she had not been freed. |
| 19:21 |
The man, however, must bring a ram to the entrance to the Tent of Meeting for a guilt offering to the Lord. |
The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord. |
| 19:26 |
Do not eat any meat with the blood still in it. Do not practice divination or sorcery. |
Do not eat any meat with the blood still in it. Do not practice divination or seek omens. |
| 19:32 |
Rise in the presence of the aged, show respect for the elderly and revere your God. I am the Lord. |
Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord. |
| 19:33 |
When an alien lives with you in your land, do not mistreat him. |
When a foreigner resides among you in your land, do not mistreat them. |
| 19:34 |
The alien living with you must be treated as one of your native born. Love him as yourself, for you were aliens in Egypt. I am the Lord your God. |
The foreigner residing among you must be treated as your native born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God. |
| 20:2 |
Say to the Israelites: Any Israelite or any alien living in Israel who gives any of his children to Molech must be put to death. The people of the community are to stone him. |
Say to the Israelites: Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. |
| 20:3 |
I will set my face against that man and I will cut him off from his people; for by giving his children to Molech, he has defiled my sanctuary and profaned my holy name. |
I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. |
| 20:4 |
If the people of the community close their eyes when that man gives one of his children to Molech and they fail to put him to death, |
If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, |
| 20:5 |
I will set my face against that man and his family and will cut off from their people both him and all who follow him in prostituting themselves to Molech. |
I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek. |
| 20:6 |
I will set my face against the person who turns to mediums and spiritists to prostitute himself by following them, and I will cut him off from his people. |
I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people. |
| 20:9 |
If anyone curses his father or mother, he must be put to death. He has cursed his father or his mother, and his blood will be on his own head. |
Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head. |
| 20:10 |
If a man commits adultery with another mans wife—with the wife of his neighbor—both the adulterer and the adulteress must be put to death. |
If a man commits adultery with another mans wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death. |
| 20:11 |
If a man sleeps with his fathers wife, he has dishonored his father. Both the man and the woman must be put to death; their blood will be on their own heads. |
If a man has sexual relations with his fathers wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads. |
| 20:12 |
If a man sleeps with his daughter in law, both of them must be put to death. What they have done is a perversion; their blood will be on their own heads. |
If a man has sexual relations with his daughter in law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads. |
| 20:13 |
If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads. |
If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads. |
| 20:15 |
If a man has sexual relations with an animal, he must be put to death, and you must kill the animal. |
If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal. |
| 20:16 |
If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They must be put to death; their blood will be on their own heads. |
If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads. |
| 20:17 |
If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They must be cut off before the eyes of their people. He has dishonored his sister and will be held responsible. |
If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible. |
| 20:18 |
If a man lies with a woman during her monthly period and has sexual relations with her, he has exposed the source of her flow, and she has also uncovered it. Both of them must be cut off from their people. |
If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people. |
| 20:20 |
If a man sleeps with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless. |
If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless. |
| 20:25 |
You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those which I have set apart as unclean for you. |
You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. |
| 21:6 |
They must be holy to their God and must not profane the name of their God. Because they present the offerings made to the Lord by fire, the food of their God, they are to be holy. |
They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy. |
| 21:15 |
so he will not defile his offspring among his people. I am the Lord, who makes him holy. |
so that he will not defile his offspring among his people. I am the Lord, who makes him holy. |
| 21:20 |
or who is hunchbacked or dwarfed, or who has any eye defect, or who has festering or running sores or damaged testicles. |
or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. |
| 21:21 |
No descendant of Aaron the priest who has any defect is to come near to present the offerings made to the Lord by fire. He has a defect; he must not come near to offer the food of his God. |
No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. |
| 22:4 |
If a descendant of Aaron has an infectious skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, |
If a descendant of Aaron has a defiling skin disease or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, |
| 22:9 |
The priests are to keep my requirements so that they do not become guilty and die for treating them with contempt. I am the Lord, who makes them holy. |
The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy. |
| 22:11 |
But if a priest buys a slave with money, or if a slave is born in his household, that slave may eat his food. |
But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. |
| 22:13 |
But if a priests daughter becomes a widow or is divorced, yet has no children, and she returns to live in her fathers house as in her youth, she may eat of her fathers food. No unauthorized person, however, may eat any of it. |
But if a priests daughter becomes a widow or is divorced, yet has no children, and she returns to live in her fathers household as in her youth, she may eat her fathers food. No unauthorized person, however, may eat it. |
| 22:14 |
If anyone eats a sacred offering by mistake, he must make restitution to the priest for the offering and add a fifth of the value to it. |
Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. |
| 22:18 |
Speak to Aaron and his sons and to all the Israelites and say to them: If any of you—either an Israelite or an alien living in Israel—presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, |
Speak to Aaron and his sons and to all the Israelites and say to them: If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, |
| 22:22 |
Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as an offering made to the Lord by fire. |
Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. |
| 22:27 |
When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made to the Lord by fire. |
When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. |
| 22:32 |
Do not profane my holy name. I must be acknowledged as holy by the Israelites. I am the Lord, who makes you holy |
Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy |
| 23:2 |
Speak to the Israelites and say to them: These are my appointed feasts, the appointed feasts of the Lord, which you are to proclaim as sacred assemblies. |
Speak to the Israelites and say to them: These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies. |
| 23:3 |
There are six days when you may work, but the seventh day is a Sabbath of rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a Sabbath to the Lord. |
There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord. |
| 23:4 |
These are the Lords appointed feasts, the sacred assemblies you are to proclaim at their appointed times: |
These are the Lords appointed festivals, the sacred assemblies you are to proclaim at their appointed times: |
| 23:6 |
On the fifteenth day of that month the Lords Feast of Unleavened Bread begins; for seven days you must eat bread made without yeast. |
On the fifteenth day of that month the Lords Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. |
| 23:8 |
For seven days present an offering made to the Lord by fire. And on the seventh day hold a sacred assembly and do no regular work. |
For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work. |
| 23:13 |
together with its grain offering of two tenths of an ephah of fine flour mixed with oil—an offering made to the Lord by fire, a pleasing aroma—and its drink offering of a quarter of a hin of wine. |
together with its grain offering of two tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine. |
| 23:17 |
From wherever you live, bring two loaves made of two tenths of an ephah of fine flour, baked with yeast, as a wave offering of firstfruits to the Lord. |
From wherever you live, bring two loaves made of two tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. |
| 23:18 |
Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—an offering made by fire, an aroma pleasing to the Lord. |
Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. |
| 23:22 |
When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the Lord your God. |
When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God. |
| 23:24 |
Say to the Israelites: On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. |
Say to the Israelites: On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. |
| 23:25 |
Do no regular work, but present an offering made to the Lord by fire. |
Do no regular work, but present a food offering to the Lord. |
| 23:27 |
The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the Lord by fire. |
The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. |
| 23:28 |
Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. |
Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. |
| 23:29 |
Anyone who does not deny himself on that day must be cut off from his people. |
Those who do not deny themselves on that day must be cut off from their people. |
| 23:30 |
I will destroy from among his people anyone who does any work on that day. |
I will destroy from among their people anyone who does any work on that day. |
| 23:32 |
It is a sabbath of rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath. |
It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath. |
| 23:34 |
Say to the Israelites: On the fifteenth day of the seventh month the Lords Feast of Tabernacles begins, and it lasts for seven days. |
Say to the Israelites: On the fifteenth day of the seventh month the Lords Festival of Tabernacles begins, and it lasts for seven days. |
| 23:36 |
For seven days present offerings made to the Lord by fire, and on the eighth day hold a sacred assembly and present an offering made to the Lord by fire. It is the closing assembly; do no regular work. |
For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work. |
| 23:37 |
These are the Lords appointed feasts, which you are to proclaim as sacred assemblies for bringing offerings made to the Lord by fire—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. |
These are the Lords appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. |
| 23:39 |
So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of rest, and the eighth day also is a day of rest. |
So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. |
| 23:40 |
On the first day you are to take choice fruit from the trees, and palm fronds, leafy branches and poplars, and rejoice before the Lord your God for seven days. |
On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. |
| 23:42 |
Live in booths for seven days: All native born Israelites are to live in booths |
Live in temporary shelters for seven days: All native born Israelites are to live in such shelters |
| 23:43 |
so your descendants will know that I had the Israelites live in booths when I brought them out of Egypt. I am the Lord your God. |
so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God. |
| 23:44 |
So Moses announced to the Israelites the appointed feasts of the Lord. |
So Moses announced to the Israelites the appointed festivals of the Lord. |
| 24:3 |
Outside the curtain of the Testimony in the Tent of Meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. |
Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. |
| 24:5 |
Take fine flour and bake twelve loaves of bread, using two tenths of an ephah for each loaf. |
Take the finest flour and bake twelve loaves of bread, using two tenths of an ephah for each loaf. |
| 24:6 |
Set them in two rows, six in each row, on the table of pure gold before the Lord. |
Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. |
| 24:7 |
Along each row put some pure incense as a memorial portion to represent the bread and to be an offering made to the Lord by fire. |
By each stack put some pure incense as a memorial portion to represent the bread and to be a food offering presented to the Lord. |
| 24:9 |
It belongs to Aaron and his sons, who are to eat it in a holy place, because it is a most holy part of their regular share of the offerings made to the Lord by fire. |
It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord. |
| 24:15 |
Say to the Israelites: If anyone curses his God, he will be held responsible; |
Say to the Israelites: Anyone who curses their God will be held responsible; |
| 24:16 |
anyone who blasphemes the name of the Lord must be put to death. The entire assembly must stone him. Whether an alien or native born, when he blasphemes the Name, he must be put to death. |
anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native born, when they blaspheme the Name they are to be put to death. |
| 24:17 |
If anyone takes the life of a human being, he must be put to death. |
Anyone who takes the life of a human being is to be put to death. |
| 24:19 |
If anyone injures his neighbor, whatever he has done must be done to him: |
Anyone who injures their neighbor is to be injured in the same manner: |
| 24:20 |
fracture for fracture, eye for eye, tooth for tooth. As he has injured the other, so he is to be injured. |
fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. |
| 24:21 |
Whoever kills an animal must make restitution, but whoever kills a man must be put to death. |
Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. |
| 24:22 |
You are to have the same law for the alien and the native born. I am the Lord your God. |
You are to have the same law for the foreigner and the native born. I am the Lord your God. |
| 25:1 |
The Lord said to Moses on Mount Sinai, |
The Lord said to Moses at Mount Sinai, |
| 25:4 |
But in the seventh year the land is to have a sabbath of rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. |
But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. |
| 25:6 |
Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, |
Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, |
| 25:8 |
Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty nine years. |
Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty nine years. |
| 25:10 |
Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan. |
Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. |
| 25:13 |
In this Year of Jubilee everyone is to return to his own property. |
In this Year of Jubilee everyone is to return to their own property. |
| 25:14 |
If you sell land to one of your countrymen or buy any from him, do not take advantage of each other. |
If you sell land to any of your own people or buy land from them, do not take advantage of each other. |
| 25:15 |
You are to buy from your countryman on the basis of the number of years since the Jubilee. And he is to sell to you on the basis of the number of years left for harvesting crops. |
You are to buy from your own people on the basis of the number of years since the Jubilee. And they are to sell to you on the basis of the number of years left for harvesting crops. |
| 25:16 |
When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what he is really selling you is the number of crops. |
When the years are many, you are to increase the price, and when the years are few, you are to decrease the price, because what is really being sold to you is the number of crops. |
| 25:23 |
The land must not be sold permanently, because the land is mine and you are but aliens and my tenants. |
The land must not be sold permanently, because the land is mine and you reside in my land as foreigners and strangers. |
| 25:24 |
Throughout the country that you hold as a possession, you must provide for the redemption of the land. |
Throughout the land that you hold as a possession, you must provide for the redemption of the land. |
| 25:25 |
If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. |
If one of your fellow Israelites becomes poor and sells some of their property, their nearest relative is to come and redeem what they have sold. |
| 25:26 |
If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it, |
If, however, there is no one to redeem it for them but later on they prosper and acquire sufficient means to redeem it themselves, |
| 25:27 |
he is to determine the value for the years since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own property. |
they are to determine the value for the years since they sold it and refund the balance to the one to whom they sold it; they can then go back to their own property. |
| 25:28 |
But if he does not acquire the means to repay him, what he sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and he can then go back to his property. |
But if they do not acquire the means to repay, what was sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and they can then go back to their property. |
| 25:29 |
If a man sells a house in a walled city, he retains the right of redemption a full year after its sale. During that time he may redeem it. |
Anyone who sells a house in a walled city retains the right of redemption a full year after its sale. During that time the seller may redeem it. |
| 25:30 |
If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and his descendants. It is not to be returned in the Jubilee. |
If it is not redeemed before a full year has passed, the house in the walled city shall belong permanently to the buyer and the buyers descendants. It is not to be returned in the Jubilee. |
| 25:31 |
But houses in villages without walls around them are to be considered as open country. They can be redeemed, and they are to be returned in the Jubilee. |
But houses in villages without walls around them are to be considered as belonging to the open country. They can be redeemed, and they are to be returned in the Jubilee. |
| 25:35 |
If one of your countrymen becomes poor and is unable to support himself among you, help him as you would an alien or a temporary resident, so he can continue to live among you. |
If any of your fellow Israelites become poor and are unable to support themselves among you, help them as you would a foreigner and stranger, so they can continue to live among you. |
| 25:36 |
Do not take interest of any kind from him, but fear your God, so that your countryman may continue to live among you. |
Do not take interest or any profit from them, but fear your God, so that they may continue to live among you. |
| 25:37 |
You must not lend him money at interest or sell him food at a profit. |
You must not lend them money at interest or sell them food at a profit. |
| 25:39 |
If one of your countrymen becomes poor among you and sells himself to you, do not make him work as a slave. |
If any of your fellow Israelites become poor and sell themselves to you, do not make them work as slaves. |
| 25:40 |
He is to be treated as a hired worker or a temporary resident among you; he is to work for you until the Year of Jubilee. |
They are to be treated as hired workers or temporary residents among you; they are to work for you until the Year of Jubilee. |
| 25:41 |
Then he and his children are to be released, and he will go back to his own clan and to the property of his forefathers. |
Then they and their children are to be released, and they will go back to their own clans and to the property of their ancestors. |
| 25:46 |
You can will them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly. |
You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly. |
| 25:47 |
If an alien or a temporary resident among you becomes rich and one of your countrymen becomes poor and sells himself to the alien living among you or to a member of the aliens clan, |
If a foreigner residing among you becomes rich and any of your fellow Israelites become poor and sell themselves to the foreigner or to a member of the foreigners clan, |
| 25:48 |
he retains the right of redemption after he has sold himself. One of his relatives may redeem him: |
they retain the right of redemption after they have sold themselves. One of their relatives may redeem them: |
| 25:49 |
An uncle or a cousin or any blood relative in his clan may redeem him. Or if he prospers, he may redeem himself. |
An uncle or a cousin or any blood relative in their clan may redeem them. Or if they prosper, they may redeem themselves. |
| 25:50 |
He and his buyer are to count the time from the year he sold himself up to the Year of Jubilee. The price for his release is to be based on the rate paid to a hired man for that number of years. |
They and their buyer are to count the time from the year they sold themselves up to the Year of Jubilee. The price for their release is to be based on the rate paid to a hired worker for that number of years. |
| 25:51 |
If many years remain, he must pay for his redemption a larger share of the price paid for him. |
If many years remain, they must pay for their redemption a larger share of the price paid for them. |
| 25:52 |
If only a few years remain until the Year of Jubilee, he is to compute that and pay for his redemption accordingly. |
If only a few years remain until the Year of Jubilee, they are to compute that and pay for their redemption accordingly. |
| 25:53 |
He is to be treated as a man hired from year to year; you must see to it that his owner does not rule over him ruthlessly. |
They are to be treated as workers hired from year to year; you must see to it that those to whom they owe service do not rule over them ruthlessly. |
| 25:54 |
Even if he is not redeemed in any of these ways, he and his children are to be released in the Year of Jubilee, |
Even if someone is not redeemed in any of these ways, they and their children are to be released in the Year of Jubilee, |
| 26:4 |
I will send you rain in its season, and the ground will yield its crops and the trees of the field their fruit. |
I will send you rain in its season, and the ground will yield its crops and the trees their fruit. |
| 26:6 |
I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove savage beasts from the land, and the sword will not pass through your country. |
I will grant peace in the land, and you will lie down and no one will make you afraid. I will remove wild beasts from the land, and the sword will not pass through your country. |
| 26:16 |
then I will do this to you: I will bring upon you sudden terror, wasting diseases and fever that will destroy your sight and drain away your life. You will plant seed in vain, because your enemies will eat it. |
then I will do this to you: I will bring on you sudden terror, wasting diseases and fever that will destroy your sight and sap your strength. You will plant seed in vain, because your enemies will eat it. |
| 26:20 |
Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of the land yield their fruit. |
Your strength will be spent in vain, because your soil will not yield its crops, nor will the trees of your land yield their fruit. |
| 26:25 |
And I will bring the sword upon you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. |
And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. |
| 26:32 |
I will lay waste the land, so that your enemies who live there will be appalled. |
I myself will lay waste the land, so that your enemies who live there will be appalled. |
| 26:39 |
Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their fathers sins they will waste away. |
Those of you who are left will waste away in the lands of their enemies because of their sins; also because of their ancestors sins they will waste away. |
| 26:40 |
But if they will confess their sins and the sins of their fathers—their treachery against me and their hostility toward me, |
But if they will confess their sins and the sins of their ancestors—their unfaithfulness and their hostility toward me, |
| 26:46 |
These are the decrees, the laws and the regulations that the Lord established on Mount Sinai between himself and the Israelites through Moses. |
These are the decrees, the laws and the regulations that the Lord established at Mount Sinai between himself and the Israelites through Moses. |
| 27:2 |
Speak to the Israelites and say to them: If anyone makes a special vow to dedicate persons to the Lord by giving equivalent values, |
Speak to the Israelites and say to them: If anyone makes a special vow to dedicate a person to the Lord by giving the equivalent value, |
| 27:4 |
and if it is a female, set her value at thirty shekels. |
for a female, set her value at thirty shekels; |
| 27:5 |
If it is a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels. |
for a person between the ages of five and twenty, set the value of a male at twenty shekels and of a female at ten shekels; |
| 27:6 |
If it is a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver. |
for a person between one month and five years, set the value of a male at five shekels of silver and that of a female at three shekels of silver; |
| 27:7 |
If it is a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels. |
for a person sixty years old or more, set the value of a male at fifteen shekels and of a female at ten shekels. |
| 27:8 |
If anyone making the vow is too poor to pay the specified amount, he is to present the person to the priest, who will set the value for him according to what the man making the vow can afford. |
If anyone making the vow is too poor to pay the specified amount, the person being dedicated is to be presented to the priest, who will set the value according to what the one making the vow can afford. |
| 27:9 |
If what he vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. |
If what they vowed is an animal that is acceptable as an offering to the Lord, such an animal given to the Lord becomes holy. |
| 27:10 |
He must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if he should substitute one animal for another, both it and the substitute become holy. |
They must not exchange it or substitute a good one for a bad one, or a bad one for a good one; if they should substitute one animal for another, both it and the substitute become holy. |
| 27:11 |
If what he vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, |
If what they vowed is a ceremonially unclean animal—one that is not acceptable as an offering to the Lord—the animal must be presented to the priest, |
| 27:13 |
If the owner wishes to redeem the animal, he must add a fifth to its value. |
If the owner wishes to redeem the animal, a fifth must be added to its value. |
| 27:14 |
If a man dedicates his house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. |
If anyone dedicates their house as something holy to the Lord, the priest will judge its quality as good or bad. Whatever value the priest then sets, so it will remain. |
| 27:15 |
If the man who dedicates his house redeems it, he must add a fifth to its value, and the house will again become his. |
If the one who dedicates their house wishes to redeem it, they must add a fifth to its value, and the house will again become theirs. |
| 27:16 |
If a man dedicates to the Lord part of his family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer of barley seed. |
If anyone dedicates to the Lord part of their family land, its value is to be set according to the amount of seed required for it—fifty shekels of silver to a homer of barley seed. |
| 27:17 |
If he dedicates his field during the Year of Jubilee, the value that has been set remains. |
If they dedicate a field during the Year of Jubilee, the value that has been set remains. |
| 27:18 |
But if he dedicates his field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. |
But if they dedicate a field after the Jubilee, the priest will determine the value according to the number of years that remain until the next Year of Jubilee, and its set value will be reduced. |
| 27:19 |
If the man who dedicates the field wishes to redeem it, he must add a fifth to its value, and the field will again become his. |
If the one who dedicates the field wishes to redeem it, they must add a fifth to its value, and the field will again become theirs. |
| 27:20 |
If, however, he does not redeem the field, or if he has sold it to someone else, it can never be redeemed. |
If, however, they do not redeem the field, or if they have sold it to someone else, it can never be redeemed. |
| 27:21 |
When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become the property of the priests. |
When the field is released in the Jubilee, it will become holy, like a field devoted to the Lord; it will become priestly property. |
| 27:22 |
If a man dedicates to the Lord a field he has bought, which is not part of his family land, |
If anyone dedicates to the Lord a field they have bought, which is not part of their family land, |
| 27:23 |
the priest will determine its value up to the Year of Jubilee, and the man must pay its value on that day as something holy to the Lord. |
the priest will determine its value up to the Year of Jubilee, and the owner must pay its value on that day as something holy to the Lord. |
| 27:24 |
In the Year of Jubilee the field will revert to the person from whom he bought it, the one whose land it was. |
In the Year of Jubilee the field will revert to the person from whom it was bought, the one whose land it was. |
| 27:27 |
If it is one of the unclean animals, he may buy it back at its set value, adding a fifth of the value to it. If he does not redeem it, it is to be sold at its set value. |
If it is one of the unclean animals, it may be bought back at its set value, adding a fifth of the value to it. If it is not redeemed, it is to be sold at its set value. |
| 27:28 |
But nothing that a man owns and devotes to the Lord—whether man or animal or family land—may be sold or redeemed; everything so devoted is most holy to the Lord. |
But nothing that a person owns and devotes to the Lord—whether a human being or an animal or family land—may be sold or redeemed; everything so devoted is most holy to the Lord. |
| 27:29 |
No person devoted to destruction may be ransomed; he must be put to death. |
No person devoted to destruction may be ransomed; they are to be put to death. |
| 27:31 |
If a man redeems any of his tithe, he must add a fifth of the value to it. |
Whoever would redeem any of their tithe must add a fifth of the value to it. |
| 27:32 |
The entire tithe of the herd and flock—every tenth animal that passes under the shepherds rod—will be holy to the Lord. |
Every tithe of the herd and flock—every tenth animal that passes under the shepherds rod—will be holy to the Lord. |
| 27:33 |
He must not pick out the good from the bad or make any substitution. If he does make a substitution, both the animal and its substitute become holy and cannot be redeemed. |
No one may pick out the good from the bad or make any substitution. If anyone does make a substitution, both the animal and its substitute become holy and cannot be redeemed. |
| 27:34 |
These are the commands the Lord gave Moses on Mount Sinai for the Israelites. |
These are the commands the Lord gave Moses at Mount Sinai for the Israelites. |