Galatians

Overall

Area	Total	Changed	%
Verses	149	100	67.11%
Words	2472	343	13.88%

Verses

1:1	Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised him from the dead—	Paul, an apostle—sent not from men nor by a man, but by Jesus Christ and God the Father, who raised him from the dead—
1:2	and all the brothers with me, To the churches in Galatia:	and all the brothers and sisters with me, To the churches in Galatia:
1:6	I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel—	I am astonished that you are so quickly deserting the one who called you to live in the grace of Christ and are turning to a different gospel—
1:8	But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!	But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under Gods curse!
1:9	As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let him be eternally condemned!	As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under Gods curse!
1:10	Am I now trying to win the approval of men, or of God? Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ.	Am I now trying to win the approval of human beings, or of God? Or am I trying to please people? If I were still trying to please people, I would not be a servant of Christ.
1:11	I want you to know, brothers, that the gospel I preached is not something that man made up.	I want you to know, brothers and sisters, that the gospel I preached is not of human origin.
1:14	I was advancing in Judaism beyond many Jews of my own age and was extremely zealous for the traditions of my fathers.	I was advancing in Judaism beyond many of my own age among my people and was extremely zealous for the traditions of my fathers.
1:15	But when God, who set me apart from birth and called me by his grace, was pleased	But when God, who set me apart from my mothers womb and called me by his grace, was pleased
1:16	to reveal his Son in me so that I might preach him among the Gentiles, I did not consult any man,	to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being.
1:17	nor did I go up to Jerusalem to see those who were apostles before I was, but I went immediately into Arabia and later returned to Damascus.	I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.
1:18	Then after three years, I went up to Jerusalem to get acquainted with Peter and stayed with him fifteen days.	Then after three years, I went up to Jerusalem to get acquainted with Cephas and stayed with him fifteen days.
1:21	Later I went to Syria and Cilicia.	Then I went to Syria and Cilicia.
2:1	Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also.	Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also.
2:2	I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.	I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain.
2:4	This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.	This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.
2:5	We did not give in to them for a moment, so that the truth of the gospel might remain with you.	We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
2:6	As for those who seemed to be important—whatever they were makes no difference to me; God does not judge by external appearance—those men added nothing to my message.	As for those who were held in high esteem—whatever they were makes no difference to me; God does not show favoritism—they added nothing to my message.
2:7	On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews.	On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised, just as Peter had been to the circumcised.
2:8	For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles.	For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles.
2:9	James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.	James, Cephas and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised.
2:10	All they asked was that we should continue to remember the poor, the very thing I was eager to do.	All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
2:11	When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong.	When Cephas came to Antioch, I opposed him to his face, because he stood condemned.
2:12	Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.	For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.
2:14	When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?	When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
2:15	We who are Jews by birth and not Gentile sinners	We who are Jews by birth and not sinful Gentiles
2:16	know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.	know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.
2:17	If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!	But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesnt that mean that Christ promotes sin? Absolutely not!
2:18	If I rebuild what I destroyed, I prove that I am a lawbreaker.	If I rebuild what I destroyed, then I really would be a lawbreaker.
2:20	I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.	I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
3:2	I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?	I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?
3:3	Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?	Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?
3:4	Have you suffered so much for nothing—if it really was for nothing?	Have you experienced so much in vain—if it really was in vain?
3:5	Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?	So again I ask, does God give you his Spirit and work miracles among you by the works of the law, or by your believing what you heard?
3:6	Consider Abraham: He believed God, and it was credited to him as righteousness.	So also Abraham believed God, and it was credited to him as righteousness.
3:7	Understand, then, that those who believe are children of Abraham.	Understand, then, that those who have faith are children of Abraham.
3:8	The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: All nations will be blessed through you.	Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: All nations will be blessed through you.
3:9	So those who have faith are blessed along with Abraham, the man of faith.	So those who rely on faith are blessed along with Abraham, the man of faith.
3:10	All who rely on observing the law are under a curse, for it is written: Cursed is everyone who does not continue to do everything written in the Book of the Law.	For all who rely on the works of the law are under a curse, as it is written: Cursed is everyone who does not continue to do everything written in the Book of the Law.
3:11	Clearly no one is justified before God by the law, because, The righteous will live by faith.	Clearly no one who relies on the law is justified before God, because the righteous will live by faith.
3:12	The law is not based on faith; on the contrary, The man who does these things will live by them.	The law is not based on faith; on the contrary, it says, The person who does these things will live by them.
3:13	Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: Cursed is everyone who is hung on a tree.	Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: Cursed is everyone who is hung on a pole.
3:15	Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.	Brothers and sisters, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
3:16	The promises were spoken to Abraham and to his seed. The Scripture does not say and to seeds, meaning many people, but and to your seed, meaning one person, who is Christ.	The promises were spoken to Abraham and to his seed. Scripture does not say and to seeds, meaning many people, but and to your seed, meaning one person, who is Christ.
3:18	For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.	For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
3:19	What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator.	Why, then, was the law given at all? It was added because of transgressions until the Seed to whom the promise referred had come. The law was given through angels and entrusted to a mediator.
3:20	A mediator, however, does not represent just one party; but God is one.	A mediator, however, implies more than one party; but God is one.
3:22	But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.	But Scripture has locked up everything under the control of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
3:23	Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.	Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed.
3:24	So the law was put in charge to lead us to Christ that we might be justified by faith.	So the law was our guardian until Christ came that we might be justified by faith.
3:25	Now that faith has come, we are no longer under the supervision of the law.	Now that this faith has come, we are no longer under a guardian.
3:26	You are all sons of God through faith in Christ Jesus,	So in Christ Jesus you are all children of God through faith,
3:28	There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.	There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.
4:1	What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate.	What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate.
4:2	He is subject to guardians and trustees until the time set by his father.	The heir is subject to guardians and trustees until the time set by his father.
4:3	So also, when we were children, we were in slavery under the basic principles of the world.	So also, when we were underage, we were in slavery under the elemental spiritual forces of the world.
4:4	But when the time had fully come, God sent his Son, born of a woman, born under law,	But when the set time had fully come, God sent his Son, born of a woman, born under the law,
4:5	to redeem those under law, that we might receive the full rights of sons.	to redeem those under the law, that we might receive adoption to sonship.
4:6	Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, Abba, Father.	Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, Abba, Father.
4:7	So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.	So you are no longer a slave, but Gods child; and since you are his child, God has made you also an heir.
4:9	But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again?	But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable forces? Do you wish to be enslaved by them all over again?
4:12	I plead with you, brothers, become like me, for I became like you. You have done me no wrong.	I plead with you, brothers and sisters, become like me, for I became like you. You did me no wrong.
4:13	As you know, it was because of an illness that I first preached the gospel to you.	As you know, it was because of an illness that I first preached the gospel to you,
4:14	Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.	and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
4:15	What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.	Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
4:17	Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may be zealous for them.	Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.
4:18	It is fine to be zealous, provided the purpose is good, and to be so always and not just when I am with you.	It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.
4:23	His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.	His son by the slave woman was born according to the flesh, but his son by the free woman was born as the result of a divine promise.
4:24	These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.	These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
4:27	For it is written: Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband.	For it is written: Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.
4:28	Now you, brothers, like Isaac, are children of promise.	Now you, brothers and sisters, like Isaac, are children of promise.
4:29	At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now.	At that time the son born according to the flesh persecuted the son born by the power of the Spirit. It is the same now.
4:30	But what does the Scripture say? Get rid of the slave woman and her son, for the slave womans son will never share in the inheritance with the free womans son.	But what does Scripture say? Get rid of the slave woman and her son, for the slave womans son will never share in the inheritance with the free womans son.
4:31	Therefore, brothers, we are not children of the slave woman, but of the free woman.	Therefore, brothers and sisters, we are not children of the slave woman, but of the free woman.
5:4	You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.	You who are trying to be justified by the law have been alienated from Christ; you have fallen away from grace.
5:5	But by faith we eagerly await through the Spirit the righteousness for which we hope.	For through the Spirit we eagerly await by faith the righteousness for which we hope.
5:7	You were running a good race. Who cut in on you and kept you from obeying the truth?	You were running a good race. Who cut in on you to keep you from obeying the truth?
5:10	I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be.	I am confident in the Lord that you will take no other view. The one who is throwing you into confusion, whoever that may be, will have to pay the penalty.
5:11	Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.	Brothers and sisters, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
5:13	You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love.	You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love.
5:14	The entire law is summed up in a single command: Love your neighbor as yourself.	For the entire law is fulfilled in keeping this one command: Love your neighbor as yourself.
5:15	If you keep on biting and devouring each other, watch out or you will be destroyed by each other.	If you bite and devour each other, watch out or you will be destroyed by each other.
5:16	So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.	So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
5:17	For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.	For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.
5:18	But if you are led by the Spirit, you are not under law.	But if you are led by the Spirit, you are not under the law.
5:19	The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery;	The acts of the flesh are obvious: sexual immorality, impurity and debauchery;
5:22	But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,	But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,
5:24	Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.	Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
6:1	Brothers, if someone is caught in a sin, you who are spiritual should restore him gently. But watch yourself, or you also may be tempted.	Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.
6:3	If anyone thinks he is something when he is nothing, he deceives himself.	If anyone thinks they are something when they are not, they deceive themselves.
6:4	Each one should test his own actions. Then he can take pride in himself, without comparing himself to somebody else,	Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else,
6:5	for each one should carry his own load.	for each one should carry their own load.
6:6	Anyone who receives instruction in the word must share all good things with his instructor.	Nevertheless, the one who receives instruction in the word should share all good things with their instructor.
6:8	The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.	Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life.
6:12	Those who want to make a good impression outwardly are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.	Those who want to impress people by means of the flesh are trying to compel you to be circumcised. The only reason they do this is to avoid being persecuted for the cross of Christ.
6:13	Not even those who are circumcised obey the law, yet they want you to be circumcised that they may boast about your flesh.	Not even those who are circumcised keep the law, yet they want you to be circumcised that they may boast about your circumcision in the flesh.
6:15	Neither circumcision nor uncircumcision means anything; what counts is a new creation.	Neither circumcision nor uncircumcision means anything; what counts is the new creation.
6:16	Peace and mercy to all who follow this rule, even to the Israel of God.	Peace and mercy to all who follow this rule—to the Israel of God.
6:17	Finally, let no one cause me trouble, for I bear on my body the marks of Jesus.	From now on, let no one cause me trouble, for I bear on my body the marks of Jesus.
6:18	The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.	The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen.