Galatians

Overall

Area	Total	Changed	%
Verses	149	98	65.77%
Words	2331	255	10.94%

Verses

1:1	Paul, an apostle not sent from men nor through the agency of man, but through Jesus Christ and God the Father, who raised Him from the dead,	Paul, an apostle—not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead—
1:2	and all the brethren who are with me, To the churches of Galatia:	and all the brothers who are with me, To the churches of Galatia:
1:5	to whom be the glory forevermore. Amen.	to whom be the glory forever and ever. Amen.
1:6	I am amazed that you are so quickly deserting Him who called you by the grace of Christ, for a different gospel;	I marvel that you are so quickly deserting Him who called you by the grace of Christ for a different gospel,
1:7	which is really not another; only there are some who are disturbing you and want to distort the gospel of Christ.	which is really not another, only there are some who are disturbing you and want to distort the gospel of Christ.
1:8	But even if we, or an angel from heaven, should preach to you a gospel contrary to what we have preached to you, he is to be accursed!	But even if we, or an angel from heaven, should proclaim to you a gospel contrary to the gospel we have proclaimed to you, let him be accursed!
1:9	As we have said before, so I say again now, if any man is preaching to you a gospel contrary to what you received, he is to be accursed!	As we have said before, so I say again now, if any man is proclaiming to you a gospel contrary to what you received, let him be accursed!
1:10	For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a bond servant of Christ.	For am I now seeking the favor of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a slave of Christ.
1:11	For I would have you know, brethren, that the gospel which was preached by me is not according to man.	For I make known to you, brothers, that the gospel which I am proclaiming as good news is not according to man.
1:13	For you have heard of my former manner of life in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it;	For you have heard of my former conduct in Judaism, how I used to persecute the church of God beyond measure and tried to destroy it.
1:14	and I was advancing in Judaism beyond many of my contemporaries among my countrymen, being more extremely zealous for my ancestral traditions.	And I was advancing in Judaism beyond many of my contemporaries among my countrymen, being far more zealous for the traditions of my fathers.
1:15	But when God, who had set me apart even from my mothers womb and called me through His grace, was pleased	But when God, who had set me apart from my mothers womb and called me through His grace, was pleased
1:16	to reveal His Son in me so that I might preach Him among the Gentiles, I did not immediately consult with flesh and blood,	to reveal His Son in me so that I might proclaim Him as good news among the Gentiles, I did not immediately consult with flesh and blood,
1:17	nor did I go up to Jerusalem to those who were apostles before me; but I went away to Arabia, and returned once more to Damascus.	nor did I go up to Jerusalem to those who were apostles before me, but I went away to Arabia, and returned once more to Damascus.
1:20	Now in what I am writing to you, I assure you before God that I am not lying.	Now in what I am writing to you, I assure you before God that I am not lying!
1:22	I was still unknown by sight to the churches of Judea which were in Christ;	And I was still unknown by sight to the churches of Judea which are in Christ;
1:23	but only, they kept hearing, He who once persecuted us is now preaching the faith which he once tried to destroy.	but only, they kept hearing, He who once persecuted us is now proclaiming the good news of the faith which he once tried to destroy.
2:1	Then after an interval of fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.	Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
2:2	It was because of a revelation that I went up; and I submitted to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, for fear that I might be running, or had run, in vain.	And I went up because of a revelation, and I laid out to them the gospel which I preach among the Gentiles, but I did so in private to those who were of reputation, lest somehow I might be running, or had run, in vain.
2:4	But it was because of the false brethren secretly brought in, who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage.	But this was because of the false brothers secretly brought in, who had sneaked in to spy out our freedom which we have in Christ Jesus, in order to enslave us.
2:5	But we did not yield in subjection to them for even an hour, so that the truth of the gospel would remain with you.	But we did not yield in subjection to them for even a moment, so that the truth of the gospel would remain with you.
2:8	for He who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles,	for He who worked in Peter unto his apostleship to the circumcised worked in me also unto the Gentiles,
2:10	They only asked us to remember the poor—the very thing I also was eager to do.	Only they asked us to remember the poor—the very thing I also was eager to do.
2:12	For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.	For prior to the coming of certain men from James, he used to eat with the Gentiles, but when they came, he began to shrink back and separate himself, fearing the party of the circumcision.
2:13	The rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.	And the rest of the Jews joined him in hypocrisy, with the result that even Barnabas was carried away by their hypocrisy.
2:14	But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?	But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas before everyone, If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?
2:16	nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.	nevertheless knowing that a man is not justified by the works of the Law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified.
2:20	I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.	I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.
2:21	I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died needlessly.	I do not set aside the grace of God, for if righteousness comes through the Law, then Christ died needlessly.
3:1	You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?	O foolish Galatians, who bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?
3:2	This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith?	This is the only thing I want to learn from you: did you receive the Spirit by the works of the Law, or by hearing with faith?
3:4	Did you suffer so many things in vain—if indeed it was in vain?	Did you suffer so many things for nothing—if indeed it was for nothing?
3:6	Even so Abraham believed God, and it was reckoned to him as righteousness.	Just as Abraham believed God and it was counted to him as righteousness,
3:7	Therefore, be sure that it is those who are of faith who are sons of Abraham.	so know that those who are of faith, those are sons of Abraham.
3:8	The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, All the nations will be blessed in you.	And the Scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel beforehand to Abraham, saying, All the nations will be blessed in you.
3:10	For as many as are of the works of the Law are under a curse; for it is written, Cursed is everyone who does not abide by all things written in the book of the law, to perform them.	For as many as are of the works of the Law are under a curse, for it is written, Cursed is everyone who does not abide by all things written in the book of the law, to do them.
3:11	Now that no one is justified by the Law before God is evident; for, The righteous man shall live by faith.	Now that no one is justified by the Law before God is evident, for The righteous shall live by faith.
3:12	However, the Law is not of faith; on the contrary, He who practices them shall live by them.	However, the Law is not of faith; rather, He who does them shall live by them.
3:15	Brethren, I speak in terms of human relations: even though it is only a mans covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.	Brothers, I speak in human terms: even though it is only a mans covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.
3:17	What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.	And what I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to abolish the promise.
3:18	For if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.	For if the inheritance is by law, it is no longer by promise, but God has granted it to Abraham through promise.
3:19	Why the Law then? It was added because of transgressions, having been ordained through angels by the agency of a mediator, until the seed would come to whom the promise had been made.	Why the Law then? It was added because of trespasses, having been ordained through angels by the hand of a mediator, until the seed would come to whom the promise had been made.
3:20	Now a mediator is not for one party only; whereas God is only one.	Now a mediator is not for one person only, whereas God is one.
3:21	Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed have been based on law.	Is the Law then contrary to the promises of God? May it never be! For if a law had been given which was able to impart life, then righteousness would indeed be by law.
3:23	But before faith came, we were kept in custody under the law, being shut up to the faith which was later to be revealed.	But before faith came, we were held in custody under the Law, being shut up for the coming faith to be revealed.
3:24	Therefore the Law has become our tutor to lead us to Christ, so that we may be justified by faith.	Therefore the Law has become our tutor unto Christ, so that we may be justified by faith.
3:28	There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.	There is neither Jew nor Greek, there is neither slave nor free man, there is no male and female, for you are all one in Christ Jesus.
3:29	And if you belong to Christ, then you are Abrahams descendants, heirs according to promise.	And if you belong to Christ, then you are Abrahams seed, heirs according to promise.
4:2	but he is under guardians and managers until the date set by the father.	but he is under guardians and stewards until the date set by the father.
4:3	So also we, while we were children, were held in bondage under the elemental things of the world.	So also we, while we were children, were enslaved under the elemental things of the world.
4:6	Because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, Abba! Father!	And because you are sons, God sent forth the Spirit of His Son into our hearts, crying, Abba! Father!
4:9	But now that you have come to know God, or rather to be known by God, how is it that you turn back again to the weak and worthless elemental things, to which you desire to be enslaved all over again?	But now, having known God, or rather having been known by God, how is it that you turn back again to the weak and worthless elemental things, to which you want to be enslaved all over again?
4:11	I fear for you, that perhaps I have labored over you in vain.	I fear for you, that perhaps I have labored over you for nothing.
4:12	I beg of you, brethren, become as I am, for I also have become as you are. You have done me no wrong;	I beg of you, brothers, become as I am, for I also have become as you are. You have done me no wrong.
4:13	but you know that it was because of a bodily illness that I preached the gospel to you the first time;	But you know that it was because of a bodily illness that I proclaimed the gospel to you the first time;
4:15	Where then is that sense of blessing you had? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.	Where then is that sense of blessing you had? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
4:17	They eagerly seek you, not commendably, but they wish to shut you out so that you will seek them.	They zealously seek you, not commendably, but they wish to shut you out so that you will zealously seek them.
4:18	But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you.	But it is good always to be zealously sought in a commendable manner, and not only when I am present with you.
4:20	but I could wish to be present with you now and to change my tone, for I am perplexed about you.	but I could wish to be present with you now and to change my tone, because I am perplexed about you.
4:21	Tell me, you who want to be under law, do you not listen to the law?	Tell me, you who want to be under law, do you not listen to the Law?
4:22	For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.	For it is written that Abraham had two sons, one by the servant woman and one by the free woman.
4:23	But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.	But the son by the servant woman had been born according to the flesh, while the son by the free woman through the promise.
4:24	This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.	This is spoken with allegory, for these women are two covenants: one from Mount Sinai bearing children into slavery; she is Hagar.
4:27	For it is written, Rejoice, barren woman who does not bear; Break forth and shout, you who are not in labor; For more numerous are the children of the desolate Than of the one who has a husband.	For it is written, Rejoice, barren woman who does not give birth; Break forth and shout, you who are not in labor; For more numerous are the children of the desolate one Than of the one who has a husband.
4:28	And you brethren, like Isaac, are children of promise.	And you brothers, in accordance with Isaac, are children of promise.
4:29	But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.	But as at that time he who was born according to the flesh was persecuting him who was born according to the Spirit, so it is now also.
4:30	But what does the Scripture say? Cast out the bondwoman and her son, For the son of the bondwoman shall not be an heir with the son of the free woman.	But what does the Scripture say? Cast out the servant woman and her son, For the son of the servant woman shall not be an heir with the son of the free woman.
4:31	So then, brethren, we are not children of a bondwoman, but of the free woman.	So then, brothers, we are not children of a servant woman, but of the free woman.
5:1	It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.	It was for freedom that Christ set us free. Therefore, stand firm and do not be subject again to a yoke of slavery.
5:4	You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.	You have been severed from Christ, you who are being justified by law; you have fallen from grace!
5:5	For we through the Spirit, by faith, are waiting for the hope of righteousness.	For we through the Spirit, by faith, are eagerly waiting for the hope of righteousness.
5:8	This persuasion did not come from Him who calls you.	This persuasion is not from Him who calls you.
5:9	A little leaven leavens the whole lump of dough.	A little leaven leavens the whole lump.
5:10	I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.	I have confidence in you in the Lord that you will adopt no other view. But the one who is disturbing you will bear his judgment, whoever he is.
5:11	But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.	But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross would have been abolished.
5:12	I wish that those who are troubling you would even mutilate themselves.	I wish that those who are upsetting you would even mutilate themselves.
5:13	For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.	For you were called to freedom, brothers; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.
5:14	For the whole Law is fulfilled in one word, in the statement, You shall love your neighbor as yourself.	For the whole Law is fulfilled in one word, in this: You shall love your neighbor as yourself.
5:15	But if you bite and devour one another, take care that you are not consumed by one another.	But if you bite and devour one another, beware that you are not consumed by one another.
5:16	But I say, walk by the Spirit, and you will not carry out the desire of the flesh.	But I say, walk by the Spirit and you will not carry out the desire of the flesh.
5:17	For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.	For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you do not do the things that you want.
5:19	Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,	Now the deeds of the flesh are evident, which are: sexual immorality, impurity, sensuality,
5:20	idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,	idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, selfish ambition, dissensions, factions,
5:23	gentleness, self control; against such things there is no law.	gentleness, self control. Against such things there is no law.
5:24	Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.	Now those who belong to Christ Jesus crucified the flesh with its passions and desires.
5:25	If we live by the Spirit, let us also walk by the Spirit.	If we live by the Spirit, let us also walk in step with the Spirit.
5:26	Let us not become boastful, challenging one another, envying one another.	Let us not become those with vain glory, challenging one another, envying one another.
6:1	Brethren, even if anyone is caught in any trespass, you who are spiritual, restore such a one in a spirit of gentleness; each one looking to yourself, so that you too will not be tempted.	Brothers, even if anyone is caught in any transgression, you who are spiritual, restore such a one in a spirit of gentleness, each of you looking to yourself, so that you too will not be tempted.
6:2	Bear one anothers burdens, and thereby fulfill the law of Christ.	Bear one anothers burdens, and so fulfill the law of Christ.
6:6	The one who is taught the word is to share all good things with the one who teaches him.	And the one who is instructed in the word is to share in all good things with the one who instructs him.
6:7	Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap.	Do not be deceived, God is not mocked, for whatever a man sows, this he will also reap.
6:9	Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.	And let us not lose heart in doing good, for in due time we will reap if we do not grow weary.
6:11	See with what large letters I am writing to you with my own hand.	See with what large letters I am writing to you with my own hand!
6:12	Those who desire to make a good showing in the flesh try to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ.	As many as are wanting to make a good showing in the flesh, these are trying to compel you to be circumcised, simply so that they will not be persecuted for the cross of Christ.
6:13	For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.	For those who are circumcised do not even keep the Law themselves, but they want to have you circumcised so that they may boast in your flesh.
6:16	And those who will walk by this rule, peace and mercy be upon them, and upon the Israel of God.	And those who will walk in step with this rule, peace and mercy be upon them, and upon the Israel of God.
6:17	From now on let no one cause trouble for me, for I bear on my body the brand marks of Jesus.	From now on let no one cause trouble for me, for I bear on my body the marks of Jesus.
6:18	The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.	The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.