James

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Verses

1:1	James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scatteredof abroadthe Dispersion, greeting.
1:2	MyCount brethren, count it all joy, my brethren, when ye fall into diversmanifold temptations;
1:3	Knowing this, that the tryingproof of your faith worketh patience.
1:4	ButAnd let patience have herits perfect work, that ye may be perfect and entire, wantinglacking in nothing.
1:5	IfBut if any of you lacklacketh wisdom, let him ask of God, thatwho giveth to all men liberally, and upbraideth not; and it shall be given him.
1:6	But let him ask in faith, nothing wavering.doubting: Forfor he that waverethdoubteth is like athe wavesurge of the sea driven withby the wind and tossed.
1:7	For let not that man think that he shall receive anyanything thing of the Lord.;
1:8	Aa doubledoubleminded minded man, is unstable in all his ways.
1:9	LetBut let the brother of low degree rejoiceglory in thathis hehigh is exaltedestate:
1:10	Butand the rich, in that he is made low: because as the flower of the grass he shall pass away.
1:11	For the sun isariseth no sooner risen with athe burningscorching heatwind, butand it withereth the grass,; and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his waysgoings.
1:12	Blessed is the man that endureth temptation: for when he ishath triedbeen approved, he shall receive the crown of life, which the Lord hath promised to them that love him.
1:13	Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neitherand he himself tempteth heno any man:
1:14	Butbut everyeach man is tempted, when he is drawn away ofby his own lust, and enticed.
1:15	Then whenthe lust, when it hath conceived, itbeareth bringeth forth sin: and the sin, when it is finishedfullgrown, bringeth forth death.
1:16	DoBe not errdeceived, my beloved brethren.
1:17	Every good gift and every perfect giftboon is from above, andcoming cometh down from the Father of lights, with whom iscan be no variablenessvariation, neither shadow ofthat is cast by turning.
1:18	Of his own will begat he brought us withforth by the word of truth, that we should be a kind of firstfruits of his creatures.
1:19	WhereforeYe know this, my beloved brethren,. But let every man be swift to hear, slow to speak, slow to wrath:
1:20	Forfor the wrath of man worketh not the righteousness of God.
1:21	Wherefore layputting apartaway all filthiness and superfluityoverflowing of naughtinesswickedness, and receive with meekness the engraftedimplanted word, which is able to save your souls.
1:22	But be ye doers of the word, and not hearers only, deceivingdeluding your own selves.
1:23	For if any beone is a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glassmirror:
1:24	Forfor he beholdeth himself, and goeth his wayaway, and straightway forgetteth what manner of man he was.
1:25	But whosohe that looketh into the perfect law, the law of liberty, and so continueth therein, he being not a forgetfulhearer hearerthat forgetteth, but a doer ofthat the workworketh, this man shall be blessed in his deeddoing.
1:26	If any man amongthinketh youhimself seem to be religious, andwhile he bridleth not his tongue, but deceiveth his own heart, this mans religion is vain.
1:27	Pure religion and undefiled before our God and the Father is this, Toto visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
2:1	My brethren, havehold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2:2	For if there come untointo your assemblysynagogue a man with a gold ring, in goodlyfine apparelclothing, and there come in also a poor man in vile raimentclothing;
2:3	Andand ye have respectregard to him that weareth the gayfine clothing, and say unto him, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit here under my footstool:;
2:4	Areare ye not thendivided partial in yourselvesyour own mind, and are become judges ofwith evil thoughts?
2:5	Hearken, my beloved brethren,; Hathdid not God chosenchoose thethem that are poor ofas thisto the world to be rich in faith, and heirs of the kingdom which he hath promised to them that love him?
2:6	But ye have despiseddishonoured the poor man. Do not the rich men oppress you, and drawthemselves drag you before the judgmentjudgement seats?
2:7	Do not they blaspheme thatthe worthyhonourable name by the which ye are called?
2:8	IfHowbeit if ye fulfilfulfill the royal law, according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
2:9	Butbut if ye have respect toof persons, ye commit sin, andbeing areconvicted convincedby of the law as transgressors.
2:10	For whosoever shall keep the whole law, and yet offendstumble in one point, he is become guilty of all.
2:11	For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit no adultery, yetbut if thou killkillest, thou art become a transgressor of the law.
2:12	So speak ye, and so do, as theymen that shallare to be judged by thea law of liberty.
2:13	For hejudgement shallis have judgment without mercy, to him that hath shewed no mercy;: and mercy rejoicethglorieth against judgmentjudgement.
2:14	What doth it profit, my brethren, thoughif a man say he hath faith, andbut have not works? can that faith save him?
2:15	If a brother or sister be naked, and destitutein lack of daily food,
2:16	Andand one of you say unto them, DepartGo in peace, be ye warmed and filled; notwithstandingand yet ye give them not thosethe things which are needful to the body; what doth it profit?
2:17	Even so faith, if it hathhave not works, is dead, beingin aloneitself.
2:18	Yea, a man maywill say, Thou hast faith, and I have works: shew me thy faith withoutapart from thy works, and I by my works will shew thee my faith by my works.
2:19	Thou believest that thereGod is one God; thou doest well: the devils also believe, and trembleshudder.
2:20	But wilt thou know, O vain man, that faith withoutapart from works is deadbarren?
2:21	Was not Abraham our father justified by works, whenin that he had offered up Isaac his son upon the altar?
2:22	SeestThou thouseest howthat faith wrought with his works, and by works was faith made perfect?;
2:23	Andand the scripture was fulfilled which saith, And Abraham believed God, and it was imputedreckoned unto him for righteousness:; and he was called the Friendfriend of God.
2:24	Ye see then how that by works a man is justified, and not only by faith only.
2:25	LikewiseAnd alsoin like manner was not also Rahab the harlot justified by works, whenin that she had received the messengers, and had sent them out another way?
2:26	For as the body withoutapart from the spirit is dead, even so faith withoutapart from works is dead also.
3:1	MyBe brethren, be not many mastersteachers, my brethren, knowing that we shall receive theheavier greater condemnationjudgement.
3:2	For in many things we offendall allstumble. If any manstumbleth offend not in word, the same is a perfect man, and able also to bridle the whole body also.
3:3	Behold,Now if we put bits in the horses bridles into their mouths, that they may obey us;, and we turn about their whole body also.
3:4	Behold, also the ships also, which though they beare so great, and are driven ofby fiercerough winds, yet are theyyet turned about withby a very small helmrudder, whithersoeverwhither the governorimpulse listethof the steersman willeth.
3:5	EvenSo so the tongue also is a little member, and boasteth great things. Behold, how greatmuch awood matteris kindled by how small a little fire kindleth!
3:6	And the tongue is a fire,: athe world of iniquity: soamong our members is the tongue among our members, thatwhich it defileth the whole body, and setteth on fire the coursewheel of nature;, and it is set on fire ofby hell.
3:7	For every kind of beasts, and of birds, and of serpents,creeping things and of things in the sea, is tamed, and hath been tamed ofby mankind:
3:8	Butbut the tongue can no man tame; it is ana unrulyrestless evil, it is full of deadly poison.
3:9	Therewith bless we God,the evenLord theand Father; and therewith curse we men, which are made after the similitudelikeness of God.:
3:10	Outout of the same mouth proceedethcometh forth blessing and cursing. My brethren, these things ought not so to be.
3:11	Doth athe fountain send forth atfrom the same placeopening sweet water and bitter?
3:12	Can thea fig tree, my brethren, bearyield oliveolives, berries?or either a vine, figs? soneither can no fountain both yield salt water andyield freshsweet.
3:13	Who is a wise man and enduedunderstanding with knowledge among you? let him shew outby ofhis a good conversationlife his works within meekness of wisdom.
3:14	But if ye have bitter envyingjealousy and strifefaction in your heartsheart, glory not, and lie not against the truth.
3:15	This wisdom descendethis not a wisdom that cometh down from above, but is earthly, sensual, devilish.
3:16	For where envyingjealousy and strifefaction isare, there is confusion and every evilvile workdeed.
3:17	But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreatedentreated, full of mercy and good fruits, without partialityvariance, and without hypocrisy.
3:18	And the fruit of righteousness is sown in peace offor them that make peace.
4:1	FromWhence whence come wars and whence come fightings among you? come they not hence, even of your lustspleasures that war in your members?
4:2	Ye lust, and have not: ye kill, and desire to havecovet, and cannot obtain: ye fight and war,; yet ye have not, because ye ask not.
4:3	Ye ask, and receive not, because ye ask amiss, that ye may consumespend it uponin your lustspleasures.
4:4	Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoeverWhosoever therefore willwould be a friend of the world ismaketh thehimself an enemy of God.
4:5	DoOr think ye think that the scripture saithspeaketh in vain,? TheDoth the spirit thatwhich dwellethhe made to dwell in us lustethlong tounto envyenvying?
4:6	But he giveth more grace. Wherefore hethe scripture saith, God resisteth the proud, but giveth grace untoto the humble.
4:7	SubmitBe yourselvessubject therefore tounto God.; Resistbut resist the devil, and he will flee from you.
4:8	Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double mindeddoubleminded.
4:10	Humble yourselves in the sight of the Lord, and he shall liftexalt you up.
4:11	Speak not evil one ofagainst another, brethren. He that speaketh evilagainst ofa his brother, andor judgeth his brother, speaketh evilagainst of the law, and judgeth the law: but if thou judgejudgest the law, thou art not a doer of the law, but a judge.
4:12	ThereOne only is onethe lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest anotherthy neighbour?
4:13	Go to now, ye that say, ToToday day or totomorrow morrow we will go into suchthis a city, and continuespend there a year there, and buy and selltrade, and get gain:
4:14	Whereaswhereas ye know not what shall be on the morrow. ForWhat what is your life? ItFor isye evenare a vapour, that appeareth for a little time, and then vanisheth away.
4:15	For that ye ought to say, If the Lord will, we shall both live, and do this, or that.
4:16	But now ye rejoiceglory in your boastingsvauntings: all such rejoicingglorying is evil.
4:17	ThereforeTo to him therefore that knoweth to do good, and doeth it not, to him it is sin.
5:1	Go to now, ye rich men, weep and howl for your miseries that shallare comecoming upon you.
5:2	Your riches are corrupted, and your garments are motheatenmoth eaten.
5:3	Your gold and your silver isare cankeredrusted; and thetheir rust of them shall be for a witnesstestimony against you, and shall eat your flesh as it were fire. Ye have heapedlaid up your treasure togetherin for the last days.
5:4	Behold, the hire of the labourers who havemowed reaped down your fields, which is of you kept back by fraud, crieth out: and the cries of them whichthat have reaped arehave entered into the ears of the Lord of sabaothSabaoth.
5:5	Ye have lived indelicately pleasure on the earth, and beentaken wantonyour pleasure; ye have nourished your hearts, as in a day of slaughter.
5:6	Ye have condemned, andye have killed the justrighteous one; and he doth not resist you.
5:7	Be patient therefore, brethren, untountil the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, andbeing hathpatient longover patience for it, until heit receive the early and latter rain.
5:8	Be ye also patient; stablish your hearts: for the coming of the Lord drawethis nighat hand.
5:9	GrudgeMurmur not, brethren, one against another, brethren,that lest ye be condemnednot judged: behold, the judge standeth before the doordoors.
5:10	Take, my brethren, thefor prophets,an whoexample haveof spokensuffering inand the name of the Lordpatience, forthe anprophets examplewho ofspake sufferingin affliction,the andname of patiencethe Lord.
5:11	Behold, we countcall them happyblessed which endure.endured: Yeye have heard of the patience of Job, and have seen the end of the Lord;, how that the Lord is veryfull pitifulof pity, and of tender mercymerciful.
5:12	But above all things, my brethren, swear not, neither by the heaven, neithernor by the earth, neithernor by any other oath: but let your yea be yea;, and your nay, nay; lestthat ye fall intonot condemnationunder judgement.
5:13	Is any among you afflictedsuffering? let him pray. Is any merrycheerful? let him sing psalmspraise.
5:14	Is any sick among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
5:15	Andand the prayer of faith shall save thehim that is sick, and the Lord shall raise him up; and if he have committed sins, theyit shall be forgiven him.
5:16	Confess therefore your faultssins one to another, and pray one for another, that ye may be healed. The effectualsupplication fervent prayer of a righteous man availeth much in its working.
5:17	EliasElijah was a man subjectof to like passions aswith we areus, and he prayed earnestlyfervently that it might not rain:; and it rained not on the earth byfor the space of three years and six months.
5:18	And he prayed again,; and the heaven gave rain, and the earth brought forth her fruit.
5:19	BrethrenMy brethren, if any ofamong you do err from the truth, and one convert him;
5:20	Letlet him know, that he which converteth thea sinner from the error of his way shall save a soul from death, and shall hidecover a multitude of sins.