Romans

Overall

Area	Total	Changed	%
Verses	433	412	95.15%
Words	9679	1895	19.58%

Verses

1:2	Whichwhich he had promised afore bythrough his prophets in the holy scriptures
1:3	Concerningconcerning his Son Jesuswho Christ our Lord which was madeborn of the seed of David according to the flesh;
1:4	Andwho was declared to be the Son of God with power according to the spirit of holiness by the resurrection from the dead:; even Jesus Christ our Lord
1:5	Bythrough whom we have received grace and apostleship forunto obedience toof the faith among all the nations for his name:names sake;
1:6	Amongamong whom are ye also the called ofto be Jesus ChristChrists:
1:7	Toto all that beare in Rome beloved of God called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ
1:8	First I thank my God through Jesus Christ for you all that your faith is spokenproclaimed of throughout the whole world
1:9	For God is my witness whom I serve within my spirit in the gospel of his Son thathow withoutunceasingly ceasing I make mention of you always in my prayers;
1:10	Makingmaking request if by any means now at length I mightmay havebe aprospered prosperous journey by the will of God to come unto you
1:12	Thatthat is that I with you may be comforted togetherin with you each of us by the mutualothers faith both ofyours you and memine
1:13	NowAnd I would not have you ignorant brethren that oftentimes I purposed to come unto you butand was lethindered hitherto that I might have some fruit amongin you also even as amongin otherthe rest of the Gentiles
1:14	I am debtor both to the Greeks and to the Barbarians; both to the wise and to the unwisefoolish
1:15	So as much as in me is I am ready to preach the gospel to you also that are atin Rome also
1:16	For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first and also to the Greek
1:17	For therein is therevealed a righteousness of God revealed from faith tounto faith: as it is written TheBut justthe righteous shall live by faith
1:18	For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who holdhinder the truth in unrighteousness;
1:19	Becausebecause that which mayis be known of God is manifest in them; for God hathmanifested shewed it unto them
1:20	For the invisible things of him fromsince the creation of the world are clearly seen being understoodperceived bythrough the things that are made even his eternaleverlasting power and Godheaddivinity; so that they aremay be without excuse:
1:21	Becausebecause that whenknowing they knew God they glorified him not as God neither weregave thankfulthanks; but became vain in their imaginationsreasonings and their foolishsenseless heart was darkened
1:23	Andand changed the glory of the uncorruptibleincorruptible God intofor the likeness of an image madeof like to corruptible man and toof birds and fourfootedfour footed beasts and creeping things
1:24	Wherefore God also gave them up toin uncleanness through the lusts of their own hearts tounto dishonouruncleanness that their own bodies betweenshould be dishonored among themselves:
1:25	Whofor changedthat they exchanged the truth of God intofor a lie and worshipped and served the creature morerather than the Creator who is blessed for ever Amen
1:26	For this cause God gave them up unto vile affectionspassions: for even their women didchanged change the natural use into that which is against nature:
1:27	Andand likewise also the men leaving the natural use of the woman burned in their lust one toward another; men with men working thatunseemliness which is unseemly and receiving in themselves that recompencerecompense of their error which was meetdue
1:28	And even as they didrefused not like to retainhave God in their knowledge God gave them overup tounto a reprobate mind to do those things which are not convenientfitting;
1:29	Beingbeing filled with all unrighteousness fornication wickedness covetousness maliciousness; full of envy murder debatestrife deceit malignity; whisperers
1:30	Backbitersbackbiters hatershateful ofto God despitefulinsolent proudhaughty boastersboastful inventors of evil things disobedient to parents
1:31	Withoutwithout understanding covenantbreakerscovenant breakers without natural affection implacable unmerciful:
1:32	Whowho knowing the judgmentordinance of God that they whichthat commitpractise such things are worthy of death not only do the same but havealso pleasureconsent inwith them that dopractise them
2:1	ThereforeWherefore thou art inexcusablewithout excuse O man whosoever thou art that judgest: for wherein thou judgest another thou condemnest thyself; for thou that judgest doestdost practise the same things
2:2	ButAnd we areknow sure that the judgment of God is according to truth against them whichthat commitpractise such things
2:3	And thinkestreckonest thou this O man thatwho judgest them whichthat dopractise such things and doest the same that thou shalt escape the judgment of God
2:4	Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance
2:5	Butbut after thy hardness and impenitent heart treasurest up untofor thyself wrath againstin the day of wrath and revelation of the righteous judgment of God;
2:6	Whowho will render to every man according to his deedsworks:
2:7	Toto them whothat by patientpatience continuance in well doing seek for glory and honourhonor and immortalityincorruption eternal life:
2:8	Butbut unto them that are contentiousfactious and doobey not obey the truth but obey unrighteousness indignationshall be wrath and wrathindignation
2:9	Tribulationtribulation and anguish upon every soul of man that doethworketh evil of the Jew first and also of the GentileGreek;
2:10	Butbut glory honourand honor and peace to every man that worketh good to the Jew first and also to the GentileGreek:
2:11	Forfor there is no respect of persons with God
2:12	For as many as have sinned without the law shall also perish without the law: and as many as have sinned inunder the law shall be judged by the law;
2:13	Forfor not the hearers of the law are just before God but the doers of the law shall be justified;
2:14	Forfor when the Gentiles whichthat have not the law do by nature the things containedof in the law these not having not the law are athe law unto themselves:;
2:15	Whichin shewthat they show the work of the law written in their hearts their conscience also bearing witness therewith and their thoughts theone meanwith whileanother accusing or else excusing onethem; another;
2:16	Inin the day when God shall judge the secrets of men by Jesus Christ according to my gospel by Jesus Christ
2:17	BeholdBut if thou artbearest calledthe name of a Jew and restest inupon the law and makestgloriest thyin boastGod of God
2:18	Andand knowest his will and approvest the things that are more excellent being instructed out of the law;
2:19	Andand art confident that thou thyself art a guide of the blind a light of them whichthat are in darkness
2:20	Ana instructorcorrector of the foolish a teacher of babes whichhaving hastin the law the form of knowledge and of the truth; in the law
2:21	Thouthou therefore whichthat teachest another teachest thou not thyself thou that preachest a man should not steal dost thou steal
2:22	Thouthou that sayest a man should not commit adultery dost thou commit adultery thou that abhorrest idols dost thou commitrob sacrilegetemples
2:23	Thouthou thatwho makestgloriest thyin boast of the law through breakingthy transgression of the law dishonourestdishonorest thou God
2:24	For the name of God is blasphemed among the Gentiles throughbecause of you even as it is written
2:25	For circumcision verilyindeed profiteth if thou keepbe a doer of the law: but if thou be a breakertransgressor of the law thy circumcision is madebecome uncircumcision
2:26	ThereforeIf iftherefore the uncircumcision keep the righteousnessordinances of the law shall not his uncircumcision be countedreckoned for circumcision
2:27	Andand shall not the uncircumcision which is by nature if it fulfil the law judge thee who bywith the letter and circumcision dostart transgressa transgressor of the law
2:28	For he is not a Jew whichwho is one outwardly; neither is that circumcision which is outward in the flesh:
2:29	Butbut he is a Jew whichwho is one inwardly; and circumcision is that of the heart in the spirit and not in the letter; whose praise is not of men but of God
3:1	What advantage then hath the Jew or what profit is therethe profit of circumcision
3:2	Much every way: chieflyfirst becauseof all that untothey them were committedintrusted with the oracles of God
3:3	For what if some didwere notwithout believefaith shall their unbeliefwant of faith make of none effect the faithfaithfulness of God without effect
3:4	God forbid: yea let God be found true but every man a liar; as it is written That thou mightest be justified in thy sayingswords andAnd mightest overcomeprevail when thou artcomest judgedinto judgment
3:5	But if our unrighteousness commendcommendeth the righteousness of God what shall we say Is God unrighteous who takethvisiteth vengeancewith wrath I speak asafter athe manmanner of men
3:7	ForBut if the truth of God hath more abounded through my lie abounded unto his glory; why yet am I also still judged as a sinner
3:8	Andand why not rather as we beare slanderously reported and as some affirm that we say Let us do evil that good may come whose damnationcondemnation is just
3:9	What then are we better than they No in no wise: for we have before provedlaid to the charge both of Jews and GentilesGreeks that they are all under sin;
3:10	Asas it is written There is none righteous no not one:;
3:11	There is none that understandeth thereThere is none that seeketh after God;
3:12	They arehave all goneturned outaside of the way they are together become unprofitable; thereThere is none that doeth good no not so much as one:
3:13	Their throat is an open sepulchre; withWith their tongues they have used deceit;: theThe poison of asps is under their lips:
3:15	Their feet are swift to shed blood:;
3:16	Destruction and misery are in their ways:;
3:19	Now we know that what things soever the law saith it saithspeaketh to them whothat are under the law:; that every mouth may be stopped and all the world may becomebe guiltybrought beforeunder the judgment of God:
3:20	Thereforebecause by the deedsworks of the law there shall no flesh be justified in his sight:; for bythrough the law iscometh the knowledge of sin
3:21	But now apart from the law a righteousness of God withouthath thebeen law is manifested being witnessed by the law and the prophets;
3:22	Eveneven the righteousness of God whichthrough is by faith ofin Jesus Christ unto all and upon all them that believe:; for there is no difference:distinction;
3:23	Forfor all have sinned and comefall short of the glory of God;
3:24	Beingbeing justified freely by his grace through the redemption that is in Christ Jesus:
3:25	Whomwhom God hath set forth to be a propitiation through faith in his blood to declareshow his righteousness forbecause of the remissionpassing over of the sins thatdone areaforetime pastin through the forbearance of God;
3:26	Tofor declarethe showing I say of his righteousness at this timepresent his righteousnessseason: that he might himself be just and the justifier of him whichthat believethhath faith in Jesus
3:27	Where then is boastingthe thenglorying It is excluded By what manner of law of works Nay: but by thea law of faith
3:28	ThereforeWe wereckon concludetherefore that a man is justified by faith withoutapart from the deedsworks of the law
3:29	IsOr heis God the God of the Jews only is he not alsothe God of the Gentiles Yesalso Yea of the Gentiles also:
3:30	Seeingif itso be that God is one Godand whichhe shall justify the circumcision by faith and the uncircumcision through faith
3:31	Do we then make void the law of none effect through faith God forbid: yeanay we establish the law
4:1	What then shall we say then that Abraham our fatherforefather ashath pertainingfound according to the flesh hath found
4:2	For if Abraham werewas justified by works he hath whereof to glory; but not beforetoward God
4:3	For what saith the scripture And Abraham believed God and it was countedreckoned unto him for righteousness
4:4	Now to him that worketh is the reward is not reckoned as of grace but as of debt
4:5	But to him that worketh not but believeth on him that justifieth the ungodly his faith is countedreckoned for righteousness
4:6	Even as David also describethpronounceth theblessing blessednessupon of the man unto whom God imputethreckoneth righteousness withoutapart from works
4:7	Sayingsaying Blessed are they whose iniquities are forgiven andAnd whose sins are covered
4:8	Blessed is the man to whom the Lord will not imputereckon sin
4:9	ComethIs this blessednessblessing then pronounced upon the circumcision only or upon the uncircumcision also for we say thatTo Abraham his faith was reckoned to Abraham for righteousness
4:10	How then was it then reckoned when he was in circumcision or in uncircumcision Not in circumcision but in uncircumcision:
4:11	Andand he received the sign of circumcision a seal of the righteousness of the faith which he had yetwhile beinghe uncircumcisedwas in uncircumcision: that he might be the father of all them that believe though they be notin circumcised;uncircumcision that righteousness might be imputedreckoned unto them; also:
4:12	Andand the father of circumcision to them who not only are not of the circumcision only but who also walk in the steps of that faith of our father Abraham which he had beingin yetuncircumcision uncircumcised
4:13	For thenot promisethrough that he should be the heirlaw ofwas the worldpromise was not to Abraham or to his seed throughthat he should be heir of the lawworld but through the righteousness of faith
4:14	For if they whichthat are of the law beare heirs faith is made void and the promise is made of none effect:
4:15	Becausefor the law worketh wrath:; forbut where there is no law neither is there istransgression no transgression
4:16	ThereforeFor this cause it is of faith that it mightmay be byaccording to grace; to the end that the promise mightmay be sure to all the seed; not to that only which is of the law but to that also which is of the faith of Abraham; who is the father of us all
4:17	Asas it is written IA have made thee a father of many nations have I made thee before him whom he believed even God who quickenethgiveth life to the dead and calleth thosethe things whichthat beare not as though they were
4:18	Who againstin hope believed inagainst hope to the end that he might become thea father of many nations according to that which washad been spoken So shall thy seed be
4:19	And without being notweakened weak in faith he considered not his own body now as good as dead when he wasbeing about ana hundred years old neitherand yet the deadness of Sarahs womb:;
4:20	Heyet staggeredlooking notunto at the promise of God he wavered not through unbelief; but waswaxed strong inthrough faith giving glory to God;
4:21	Andand being fully persuadedassured that what he had promised he was able also to perform
4:22	AndWherefore thereforealso it was imputedreckoned tounto him for righteousness
4:23	Now it was not written for his sake alone that it was imputedreckoned tounto him;
4:24	Butbut for usour sake also tounto whom it shall be imputedreckoned ifwho we believe on him that raised up Jesus our Lord from the dead;
4:25	Whowho was delivered up for our offencestrespasses and was raised again for our justification
5:1	ThereforeBeing beingtherefore justified by faith we have peace with God through our Lord Jesus Christ:;
5:2	Bythrough whom also we have had our access by faith into this grace wherein we stand; and we rejoice in hope of the glory of God
5:3	And not only so but we gloryalso rejoice in our tribulations also: knowing that tribulation worketh patiencestedfastness;
5:4	Andand patiencestedfastness experienceapprovedness; and experienceapprovedness hope:
5:5	Andand hope makethputteth not ashamedto shame; because the love of God ishath been shed abroad in our hearts bythrough the Holy GhostSpirit which iswas given unto us
5:6	For whenwhile we were yet withoutweak strength in due timeseason Christ died for the ungodly
5:7	For scarcely for a righteous man will one die: yetfor peradventure for athe good man some one would even dare to die
5:8	But God commendeth his own love toward us in that while we were yet sinners Christ died for us
5:9	Much more then being now justified by his blood shall we shall be saved from the wrath of God through him
5:10	For if whenwhile we were enemies we were reconciled to God bythrough the death of his Son much more being reconciled shall we shall be saved by his life;
5:11	Andand not only so but we also joyrejoice in God through our Lord Jesus Christ bythrough whom we have now received the atonementreconciliation
5:12	WhereforeTherefore as bythrough one man sin entered into the world and death bythrough sin; and so death passed uponunto all men for that all have sinned::—
5:13	Forfor until the law sin was in the world:; but sin is not imputed when there is no law
5:14	Nevertheless death reigned from Adam tountil Moses even over them that had not sinned after the similitudelikeness of Adams transgression who is thea figure of him that was to come
5:15	But not as the offencetrespass so also is the free gift For if throughby the offencetrespass of the one the many bedied dead much more did the grace of God and the gift by the grace whichof isthe by one man Jesus Christ hathabound abounded unto the many
5:16	And not as itthrough was by one that sinned so is the gift: for the judgment wascame byof one tounto condemnation but the free gift iscame of many offencestrespasses unto justification
5:17	For if by onethe manstrespass offenceof the one death reigned bythrough the one; much more shall they whichthat receive the abundance of grace and of the gift of righteousness shall reign in life bythrough the one even Jesus Christ
5:18	ThereforeSo then as bythrough theone offencetrespass ofthe one judgment came uponunto all men to condemnation; even so bythrough theone righteousnessact of onerighteousness the free gift came uponunto all men untoto justification of life
5:19	For as bythrough the one mans disobedience the many were made sinners even so bythrough the obedience of the one shall the many be made righteous
5:20	MoreoverAnd the law enteredcame in besides that the offencetrespass might abound; Butbut where sin abounded grace did muchabound more aboundexceedingly:
5:21	Thatthat as sin hath reigned untoin death even so might grace reign through righteousness unto eternal life bythrough Jesus Christ our Lord
6:2	God forbid HowWe shallwho wedied thatto aresin deadhow toshall sinwe live any longer live therein
6:3	KnowOr are ye notignorant that soall manywe ofwho us as were baptized into Christ Jesus Christ were baptized into his death
6:4	ThereforeWe wewere are buried therefore with him bythrough baptism into death: that like as Christ was raised up from the dead bythrough the glory of the Father even so we also shouldmight walk in newness of life
6:5	For if we have beenbecome plantedunited togetherwith him in the likeness of his death we shall be also in the likeness of his resurrection:;
6:6	Knowingknowing this that our old man iswas crucified with him that the body of sin might be destroyeddone away that henceforthso we should notno servelonger be in bondage to sin;
6:7	Forfor he that ishath deaddied is freedjustified from sin
6:8	NowBut if we bedied dead with Christ we believe that we shall also live with him:;
6:9	Knowingknowing that Christ being raised from the dead dieth no more; death hath no more hath dominion over him
6:10	For inthe death that he died he died unto sin once: but inthe life that he liveth he liveth unto God
6:11	LikewiseEven so reckon ye also yourselves to be dead indeed unto sin but alive unto God throughin Jesus Christ our LordJesus
6:12	Let not sin therefore reign in your mortal body that ye should obey it in the lusts thereof:
6:13	Neitherneither yieldpresent ye your members unto sin as instruments of unrighteousness; unto sin: but yieldpresent yourselves unto God as those that are alive from the dead and your members as instruments of righteousness unto God
6:14	For sin shall not have dominion over you: for ye are not under the law but under grace
6:15	What then shall we sin because we are not under the law but under grace God forbid
6:16	Know ye not that to whom ye yieldpresent yourselves as servants tounto obeyobedience his servants ye are to whom ye obey; whether of sin unto death or of obedience unto righteousness
6:17	But Godthanks be thankedto God that whereas ye were the servants of sin but ye havebecame obeyedobedient from the heart to that form of doctrineteaching whichwhereunto wasye were delivered; you
6:18	Beingand thenbeing made free from sin ye became the servants of righteousness
6:19	I speak after the manner of men because of the infirmity of your flesh: for as ye havepresented yielded your members as servants to uncleanness and to iniquity unto iniquity; even so now yieldpresent your members as servants to righteousness unto holinesssanctification
6:20	For when ye were the servants of sin ye were free fromin regard of righteousness
6:21	What fruit then had ye thenat that time in thosethe things whereof ye are now ashamed for the end of those things is death
6:22	But now being made free from sin and become servants to God ye have your fruit unto holinesssanctification and the end everlastingeternal life
6:23	For the wages of sin is death; but the free gift of God is eternal life throughin Christ Jesus Christ our Lord
7:1	KnowOr are ye notignorant brethren for I speak to themmen thatwho know the law how that the law hath dominion over a man asfor so long time as he liveth
7:2	For the woman whichthat hath ana husband is bound by the law to herthe husband sowhile long as he liveth; but if the husband bedie dead she is looseddischarged from the law of herthe husband
7:3	So then if while herthe husband liveth she be marriedjoined to another man she shall be called an adulteress: but if herthe husband bedie dead she is free from thatthe law; so that she is no adulteress though she be marriedjoined to another man
7:4	Wherefore my brethren ye also arewere becomemade dead to the law bythrough the body of Christ; that ye should be marriedjoined to another even to him who iswas raised from the dead that we shouldmight bring forth fruit unto God
7:5	For when we were in the flesh the motionssinful ofpassions sins which were bythrough the law didwrought work in our members to bring forth fruit unto death
7:6	But now we arehave deliveredbeen discharged from the law thathaving beingdied deadto that wherein we were held; so that we should serve in newness of the spirit and not in the oldness of the letter
7:7	What shall we say then Is the law sin God forbid NayHowbeit I had not known sin butexcept bythrough the law: for I had not known lustcoveting except the law had said Thou shalt not covet:
7:8	Butbut sin takingfinding occasion by the commandment wrought in me through the commandment all manner of concupiscencecoveting: Forfor withoutapart from the law sin wasis dead
7:9	ForAnd I was alive withoutapart from the law once: but when the commandment came sin revived and I died;
7:10	Andand the commandment which was ordainedunto to life this I found to be unto death:
7:11	Forfor sin takingfinding occasion bythrough the commandment deceivedbeguiled me and bythrough it slew me
7:12	WhereforeSo that the law is holy and the commandment holy and justrighteous and good
7:13	WasDid then that which is good madebecome death unto me God forbid But sin that it might appearbe shown to be sin by working death into me bythrough that which is good; ;—that sinthrough by the commandment sin might become exceeding sinful
7:15	For that which I do I allowknow not: for not what I would that do I notpractise; but what I hate that I do I
7:16	IfBut thenif what I dowould not that which I woulddo not I consent unto the law that it is good
7:17	NowSo thennow it is no more I that do it but sin thatwhich dwelleth in me
7:18	For I know that in me that is in my flesh dwelleth no good thing: for to will is present with me; but how to performdo that which is good Iis findnot not
7:19	For the good thatwhich I would I do not: but the evil which I would not that I dopractise
7:20	NowBut if what I dowould not that I woulddo not it is no more I that do it but sin thatwhich dwelleth in me
7:21	I find then athe law that whento Ime who would do good evil is present with me
7:23	Butbut I see anothera different law in my members warring against the law of my mind and bringing me into captivity tounder the law of sin which is in my members
7:24	OWretched wretched man that I am who shall deliver me fromout of the body of this death
7:25	I thank God through Jesus Christ our Lord So then I of myself with the mind Iindeed myself serve the law of God; but with the flesh the law of sin
8:1	There is therefore now no condemnation to them whichthat are in Christ Jesus who walk not after the flesh but after the Spirit
8:2	For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and of death
8:4	Thatthat the righteousnessordinance of the law might be fulfilled in us who walk not after the flesh but after the Spirit
8:5	For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit
8:6	For tothe bemind carnallyof mindedthe flesh is death; but tothe bemind spirituallyof mindedthe Spirit is life and peace:
8:7	Becausebecause the carnal mind of the flesh is enmity against God:; for it is not subject to the law of God neither indeed can it be:
8:8	Soand then they that are in the flesh cannot please God
8:9	But ye are not in the flesh but in the Spirit if so be that the Spirit of God dwelldwelleth in you NowBut if any man havehath not the Spirit of Christ he is none of his
8:10	And if Christ beis in you the body is dead because of sin; but the Spiritspirit is life because of righteousness
8:11	But if the Spirit of him that raised up Jesus from the dead dwelldwelleth in you he that raised up Christ Jesus from the dead shall give life also quickento your mortal bodies bythrough his Spirit that dwelleth in you
8:12	ThereforeSo then brethren we are debtors not to the flesh to live after the flesh:
8:13	Forfor if ye live after the flesh ye shallmust die:; but if yeby through the Spirit doye mortifyput to death the deeds of the body ye shall live
8:14	For as many as are led by the Spirit of God theythese are the sons of God
8:15	For ye havereceived not received the spirit of bondage again tounto fear; but ye have received the Spiritspirit of adoption whereby we cry Abba Father
8:16	The Spirit itselfhimself beareth witness with our spirit that we are the children of God:
8:17	Andand if children then heirs; heirs of God and joint heirs with Christ; if so be that we suffer with him that we may be also glorified togetherwith him
8:18	For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed into us ward
8:19	For the earnest expectation of the creaturecreation waiteth for the manifestationrevealing of the sons of God
8:20	For the creaturecreation was madesubjected subject to vanity not willinglyof its own will but by reason of him who hath subjected theit same in hope
8:21	Becausethat the creaturecreation itself also shall be delivered from the bondage of corruption into the glorious liberty of the glory of the children of God
8:23	And not only theyso but ourselves also whichwho have the firstfruitsfirst fruits of the Spirit even we ourselves groan within ourselves waiting for theour adoption to wit the redemption of our body
8:24	For wein arehope savedwere bywe hopesaved: but hope that is seen is not hope: for whatwho ahopeth manfor seeththat whywhich doth he yetseeth hope for
8:25	But if we hope for that which we see not then do we with patience wait for it
8:26	LikewiseAnd in like manner the Spirit also helpeth our infirmitiesinfirmity: for we know not whathow weto should pray for as we ought:; but the Spirit itselfhimself maketh intercession for us with groanings which cannot be uttered;
8:27	Andand he that searcheth the hearts knoweth what is the mind of the Spirit because he maketh intercession for the saints according to the will of God
8:28	And we know that to them that love God all things work together for good even to them that love God to them who are the called according to his purpose
8:29	For whom he didforeknew foreknow he also didforeordained predestinate to be conformed to the image of his Son that he might be the firstborn among many brethren:
8:30	Moreoverand whom he didforeordained predestinate them he also called: and whom he called them he also justified: and whom he justified them he also glorified
8:31	What then shall we then say to these things If God beis for us who canis be against us
8:32	He that spared not his own Son but delivered him up for us all how shall he not also with him also freely give us all things
8:33	Who shall lay anyanything thing to the charge of Gods elect It is God that justifieth;
8:34	Whowho is he that condemneth It is Christ Jesus that died yea rather that iswas risenraised againfrom the dead who is even at the right hand of God who also maketh intercession for us
8:35	Who shall separate us from the love of Christ shall tribulation or distressanguish or persecution or famine or nakedness or peril or sword
8:36	AsEven as it is written For thy sake we are killed all the day long; weWe arewere accounted as sheep for the slaughter
8:38	For I am persuaded that neither death nor life nor angels nor principalities nor powers nor things present nor things to come nor powers
8:39	Nornor height nor depth nor any other creature shall be able to separate us from the love of God which is in Christ Jesus our Lord
9:1	I say the truth in Christ I lie not my conscience also bearing witness with me witness in the Holy GhostSpirit
9:2	Thatthat I have great heavinesssorrow and continualunceasing sorrowpain in my heart
9:3	For I could wish that I myself were accursedanathema from Christ for my brethrenbrethrens sake my kinsmen according to the flesh:
9:4	Whowho are Israelites; towhose whomis pertaineth the adoption and the glory and the covenants and the giving of the law and the service of God and the promises;
9:5	Whosewhose are the fathers and of whom is Christ as concerning the flesh Christ came who is over all God blessed for ever Amen
9:6	NotBut it is not as though the word of God hath takencome noneto effectnought For they are not all Israel whichthat are of Israel:
9:7	Neitherneither because they are theAbrahams seed of Abraham are they all children: but In Isaac shall thy seed be called
9:8	That is Theyit whichis arenot the children of the flesh thesethat are not the children of God:; but the children of the promise are countedreckoned for thea seed
9:9	For this is thea word of promise AtAccording to this timeseason will I come and Sarah shall have a son
9:10	And not only thisso; but when Rebecca also hadhaving conceived by one even by our father Isaac;—
9:11	Forfor the children being not yet born neither having done anyanything good or evilbad that the purpose of God according to election might stand not of works but of him that calleth;
9:12	Itit was said unto her The elder shall serve the younger
9:13	AsEven as it is written Jacob have I loved but Esau have I hated
9:15	For he saith to Moses I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion
9:16	So then it is not of him that willeth nor of him that runneth but of God that shewethhath mercy
9:17	For the scripture saith unto Pharaoh EvenFor for this samevery purpose havedid I raisedraise thee up that I might shewshow in thee my power in thee and that my name might be declaredpublished throughoutabroad in all the earth
9:18	ThereforeSo haththen he hath mercy on whom he will have mercy and whom he will he hardeneth
9:19	Thou wilt say then unto me Why doth he yetstill find fault For who hathwithstandeth resisted his will
9:20	Nay but O man who art thou that repliest against God Shall the thing formed say to him that formed it Why hastdidst thou mademake me thus
9:21	HathOr hath not the potter powera right over the clay offrom the same lump to make one part a vessel unto honourhonor and another unto dishonourdishonor
9:22	What if God willing to shewshow his wrath and to make his power known endured with much longsuffering the vessels of wrath fitted tounto destruction:
9:23	Andand that he might make known the riches of his glory onupon the vessels of mercy which he had afore prepared unto glory
9:24	Eveneven us whom he hathalso called not offrom the Jews only but also offrom the Gentiles
9:25	As he saith also in OseeHosea I will call themthat my people which werewas not my people; andAnd her beloved whichthat was not beloved
9:26	And it shall comebe to pass that in the place where it was said unto them Ye are not my people; thereThere shall they be called thesons children of the living God
9:27	EsaiasAnd alsoIsaiah crieth concerning Israel ThoughIf the number of the children of Israel be as the sand of the sea ait is the remnant that shall be saved:
9:28	Forfor hethe Lord will finishexecute thehis workword andupon cutthe itearth shortfinishing init righteousness:and becausecutting ait short work will the Lord make upon the earth
9:29	And as EsaiasIsaiah hath said before Except the Lord of Sabaoth had left us a seed weWe had beenbecome as SodomaSodom and had been made like unto GomorrhaGomorrah
9:30	What shall we say then That the Gentiles whichwho followed not after righteousness have attained to righteousness even the righteousness which is of faith:
9:31	Butbut Israel whichfollowing followed after thea law of righteousness hathdid not attainedarrive toat thethat law of righteousness
9:32	Wherefore Because they sought it not by faith but as it were by the works ofThey thestumbled lawat Forthe theystone stumbledof atstumbling; that stumblingstone;
9:33	Aseven as it is written Behold I lay in SionZion a stumblingstonestone of stumbling and a rock of offence: andAnd whosoeverhe that believeth on him shall not be ashamedput to shame
10:1	Brethren my hearts desire and prayermy supplication to God is for Israelthem is that they mightmay be saved
10:2	For I bear them recordwitness that they have a zeal offor God but not according to knowledge
10:3	For they being ignorant of Gods righteousness and goingseeking about to establish their own righteousnessthey havedid not submittedsubject themselves untoto the righteousness of God
10:4	For Christ is the end of the law forunto righteousness to every one that believeth
10:5	For Moses describethwriteth that the man that doeth the righteousness which is of the law That the man which doeth those things shall live bythereby them
10:6	But the righteousness which is of faith speakethsaith onthus this wise Say not in thinethy heart Who shall ascend into heaven that is to bring Christ down: from above:
10:7	Oror Who shall descend into the deepabyss that is to bring up Christ againup from the dead
10:8	But what saith it The word is nigh thee even in thy mouth and in thy heart: that is the word of faith which we preach;:
10:9	Thatbecause if thou shalt confess with thy mouth theJesus as Lord Jesus and shalt believe in thinethy heart that God hath raised him from the dead thou shalt be saved:
10:10	Forfor with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation
10:11	For the scripture saith Whosoever believeth on him shall not be ashamedput to shame
10:12	For there is no differencedistinction between the Jew and the Greek: for the same Lord overis Lord of all and is rich unto all that call upon him:
10:13	Forfor whosoeverWhosoever shall call upon the name of the Lord shall be saved
10:14	How then shall they call on him in whom they have not believed and how shall they believe in him of whom they have not heard and how shall they hear without a preacher
10:15	Andand how shall they preach except they be sent even as it is written How beautiful are the feet of them that preach the gospel of peace and bring glad tidings of good things
10:16	But they havedid not all obeyedhearken to the gospelglad tidings For EsaiasIsaiah saith Lord who hath believed our report
10:17	So thenbelief faith cometh byof hearing and hearing by the word of GodChrist
10:18	But I say HaveDid they not heardhear YesYea verily theirTheir sound went out into all the earth andAnd their words unto the ends of the world
10:19	But I say Did Israel not Israel know First Moses saith I will provoke you to jealousy bywith them that arewhich is no peoplenation andWith by a foolish nation Ivoid of understanding will I anger you
10:20	ButAnd EsaiasIsaiah is very bold and saith I was found of them that sought me not; I wasbecame made manifest unto them that asked not afterof me
10:21	But as to Israel he saith All the day long did I havespread stretchedout forth my hands unto a disobedient and gainsaying people
11:1	I say then HathDid God cast awayoff his people God forbid For I also am an Israelite of the seed of Abraham of the tribe of Benjamin
11:2	God hathdid not cast awayoff his people which he foreknew WotOr know ye not what the scripture saith of EliasElijah how he makethpleadeth intercessionwith to God against Israel: saying
11:3	Lord they have killed thy prophets andthey have digged down thine altars; and I am left alone and they seek my life
11:4	But what saith the answer of God unto him I have reservedleft tofor myself seven thousand men who have not bowed the knee to theBaal image of Baal
11:6	AndBut if it is by grace thenit is it no more of works: otherwise grace is no more grace But if it be of works then it is no more grace: otherwise work is no more work
11:7	What then That which Israel hathseeketh notfor obtained that which he seekethobtained fornot; but the election hath obtained it and the rest were blindedhardened:
11:8	Accordingaccording as it is written God hathgave given them thea spirit of slumberstupor eyes that they should not see and ears that they should not hear; unto this very day
11:9	And David saith Let their table be made a snare and a trap andAnd a stumblingblock and a recompencerecompense unto them:
11:10	Let their eyes be darkened that they may not see andAnd bow thou down their back alwayalways
11:11	I say then HaveDid they stumbledstumble that they shouldmight fall God forbid: but ratherby through their fall salvation is come unto the Gentiles for to provoke them to jealousy
11:12	Now if thetheir fall ofis them be the riches of the world and thetheir diminishingloss of them the riches of the Gentiles; how much more their fulness
11:13	ForBut I speak to you that are Gentiles inasmuchInasmuch then as I am thean apostle of the Gentiles I magnifyglorify minemy office:ministry;
11:14	Ifif by any means I may provoke to emulationjealousy them whichthat are my flesh and mightmay save some of them
11:15	For if the casting away of them beis the reconciling of the world what shall the receiving of them be but life from the dead
11:16	ForAnd if the firstfruitfirst befruit is holy theso lump is alsothe holylump: and if the root beis holy so are the branches
11:17	AndBut if some of the branches bewere broken off and thou being a wild olive treewast wert grafted in among them and didst become partaker with them partakest of the root andof the fatness of the olive tree;
11:18	Boastglory not againstover the branches: Butbut if thou boastgloriest it is not thou that bearest not the root but the root thee
11:19	Thou wilt say then TheBranches branches were broken off that I might be grafted in
11:20	Well; becauseby oftheir unbelief they were broken off and thou standest by thy faith Be not highminded but fear:
11:21	Forfor if God spared not the natural branches takeneither heedwill lest he also spare notthee thee
11:22	Behold thereforethen the goodness and severity of God: ontoward them whichthat fell severity; but toward thee Gods goodness if thou continue in his goodness: otherwise thou also shalt be cut off
11:23	And they also if they abidecontinue not still in their unbelief shall be grafted in: for God is able to graft them in again
11:24	For if thou wertwast cut out of thethat olive tree which is wild by nature a wild olive tree and wertwast grafted contrary to nature into a good olive tree:; how much more shall these which beare the natural branches be grafted into their own olive tree
11:25	For I would not brethren thathave yeyou should be ignorant of this mystery lest ye should be wise in your own conceits; that blindnessa hardening in part ishath happenedbefallen to Israel until the fulness of the Gentiles be come in;
11:26	Andand so all Israel shall be saved: even as it is written There shall come out of SionZion the Deliverer; andHe shall turn away ungodliness from Jacob:
11:27	ForAnd this is my covenant unto them whenWhen I shall take away their sins
11:28	As concerningtouching the gospel they are enemies for your sakessake: but as touching the election they are beloved for the fathers sakessake
11:29	For the gifts and the calling of God are withoutnot repentancerepented of
11:30	For as ye in timestime past havewere notdisobedient believedto God yetbut now have now obtained mercy throughby their unbelief:disobedience
11:31	Eveneven so have these also now notbeen believeddisobedient that throughby yourthe mercy shown to you they also may now obtain mercy
11:32	For God hath concludedshut themup all inunto unbeliefdisobedience that he might have mercy upon all
11:33	O the depth of the riches both of the wisdom and the knowledge of God how unsearchable are his judgments and his ways past findingtracing out
11:35	Oror who hath first given to him and it shall be recompensed unto him again
11:36	For of him and through him and tounto him are all things: toTo whomhim be the glory for ever Amen
12:1	I beseech you therefore brethren by the mercies of God thatto ye present your bodies a living sacrifice holy acceptable untoto God which is your reasonablespiritual service
12:2	And be not conformedfashioned according to this world: but be ye transformed by the renewing of your mind that ye may prove what is thatthe good and acceptable and perfect will of God
12:3	For I say through the grace that was given unto me to every man that is among you not to think of himself more highly than he ought to think; but so to think as to think soberly according as God hath dealt to everyeach man thea measure of faith
12:4	For even as we have many members in one body and all the members have not the same office:
12:5	Soso we beingwho are many are one body in Christ and everyseverally one members one of another
12:6	HavingAnd thenhaving gifts differing according to the grace that iswas given to us whether prophecy let us prophesy according to the proportion of our faith;
12:7	Oror ministry let us waitgive onourselves to our ministering:ministry; or he that teacheth onto his teaching;
12:8	Oror he that exhorteth onto exhortationhis exhorting: he that giveth let him do it with simplicityliberality; he that ruleth with diligence; he that shewethshoweth mercy with cheerfulness
12:9	Let love be without dissimulationhypocrisy Abhor that which is evil; cleave to that which is good
12:10	BeIn kindlylove of the brethren be tenderly affectioned one to another with brotherly love; in honourhonor preferring one another;
12:11	Notin slothfuldiligence innot businessslothful; fervent in spirit; serving the Lord;
12:12	Rejoicingrejoicing in hope; patient in tribulation; continuing instantstedfastly in prayer;
12:13	Distributingcommunicating to the necessitynecessities of the saints; given to hospitality
12:14	Bless them whichthat persecute you:; bless and curse not
12:15	Rejoice with them that do rejoice; and weep with them that weep
12:16	Be of the same mind one toward another MindSet not your mind on high things but condescend to menthings ofthat loware estatelowly Be not wise in your own conceits
12:17	RecompenseRender to no man evil for evil ProvideTake thought for things honesthonorable in the sight of all men
12:18	If it be possible as much as lieth in you livelieth peaceablybe at peace with all men
12:19	DearlyAvenge beloved avenge not yourselves beloved but rather give place unto the wrath of God: for it is written Vengeance isbelongeth mineunto me; I will repayrecompense saith the Lord
12:20	ThereforeBut if thine enemy hunger feed him; if he thirst give him to drink: for in so doing thou shalt heap coals of fire onupon his head
13:1	Let every soul be subjectin untosubjection to the higher powers: Forfor there is no power but of God:; and the powers that be are ordained of God
13:2	WhosoeverTherefore thereforehe that resisteth the power resistethwithstandeth the ordinance of God: and they that resistwithstand shall receive to themselves damnationjudgment
13:3	For rulers are not a terror to the good workswork but to the evil WiltAnd wouldest thou thenhave notno befear afraid of the power do that which is good and thou shalt have praise offrom the same:
13:4	Forfor he is thea minister of God to thee for good But if thou do that which is evil be afraid; for he beareth not the sword in vain: for he is thea minister of God aan revengeravenger tofor execute wrath uponto him that doeth evil
13:5	Wherefore ye must needs be subjectin subjection not only forbecause of the wrath but also for conscience sake
13:6	For for this cause ye pay ye tribute also:; for they are ministers of Gods ministersservice attending continually upon this very thing
13:7	Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honourhonor to whom honourhonor
13:8	Owe no man anyanything thingsave but to love one another: for he that loveth anotherhis neighbor hath fulfilled the law
13:9	For this Thou shalt not commit adultery Thou shalt not kill Thou shalt not steal Thou shalt not bear false witness Thou shalt not covet; and if there be any other commandment it is brieflysummed comprehendedup in this sayingword namely Thou shalt love thy neighbourneighbor as thyself
13:10	Love worketh no ill to his neighbourneighbor: love therefore love is the fulfillingfulfilment of the law
13:11	And thatthis knowing the timeseason that nowalready it is high time for you to awake out of sleep: for now is our salvation nearer to us than when we first believed
13:12	The night is far spent and the day is at hand: let us therefore cast off the works of darkness and let us put on the armourarmor of light
13:13	Let us walk honestlybecomingly as in the day; not in riotingrevelling and drunkenness not in chambering and wantonness not in strife and envyingjealousy
14:1	HimBut him that is weak in the faith receive ye butyet not tofor doubtfuldecision disputationsof scruples
14:2	ForOne oneman believethhath thatfaith heto may eat all things: anotherbut whohe that is weak eateth herbs
14:3	Let not him that eateth despiseset at nought him that eateth not; and let not him whichthat eateth not judge him that eateth: for God hath received him
14:4	Who art thou that judgest anotherthe mans servant of another to his own masterlord he standeth or falleth Yea he shall be holdenmade up:to stand; for Godthe isLord ablehath power to make him stand
14:5	One man esteemeth one day above another: another esteemeth every day alike Let everyeach man be fully persuadedassured in his own mind
14:6	He that regardeth the day regardeth it unto the Lord;: and he that regardeth not the day to the Lord he doth not regard it He that eateth eateth tounto the Lord for he giveth God thanks; and he that eateth not tounto the Lord he eateth not and giveth God thanks
14:7	For none of us liveth to himself and nonone man dieth to himself
14:8	For whether we live we live unto the Lord; andor whether we die we die unto the Lord: whether we live therefore or die we are the Lords
14:9	For to this end Christ both died and roselived andagain revived that he might be Lord of both of the dead and the living
14:10	But thou why dost thou judge thy brother or thou again why dost thou set at nought thy brother for we shall all stand before the judgment seat of ChristGod
14:11	For it is written As I live saith the Lord to me every knee shall bow toAnd me and every tongue shall confess to God
14:12	So then everyeach one of us shall give account of himself to God
14:13	Let us not therefore judge one another any more: but judge ye this rather that no man put a stumblingblock in his brothers way or an occasion toof fallfalling in his brothers way
14:14	I know and am persuaded byin the Lord Jesus that therenothing is nothing unclean of itself: butsave that to him thatwho esteemethaccounteth anyanything thing to be unclean to him it is unclean
14:15	ButFor if because of meat thy brother beis grieved withthou thywalkest meatno nowlonger walkestin thoulove not charitably Destroy not him with thy meat him for whom Christ died
14:17	Forfor the kingdom of God is not meateating and drink;drinking but righteousness and peace and joy in the Holy GhostSpirit
14:18	For he that inherein these things serveth Christ is acceptablewell pleasing to God and approved of men
14:19	LetSo then let us therefore follow after the things which make for peace and things wherewithwhereby onewe may edify one another
14:20	ForOverthrow meatnot destroyfor notmeats sake the work of God All things indeed are pureclean; buthowbeit it is evil for that man who eateth with offence
14:21	It is good neithernot to eat flesh nor to drink wine nor anyto thingdo anything whereby thy brother stumbleth or is offended or is made weak
14:22	HastThe faith which thou faithhast have itthou to thyself before God Happy is he that condemnethjudgeth not himself in that thing which he allowethapproveth
14:23	AndBut he that doubteth is damnedcondemned if he eat because he eateth not of faith:; forand whatsoever is not of faith is sin
15:1	WeNow thenwe that are strong ought to bear the infirmities of the weak and not to please ourselves
15:2	Let everyeach one of us please his neighbourneighbor for histhat which is good tounto edificationedifying
15:3	For even Christ also pleased not himself; but as it is written The reproaches of them that reproached thee fell onupon me
15:4	For whatsoever things were written aforetime were written for our learning that we through patience and through comfort of the scriptures we might have hope
15:5	Now the God of patience and consolationof comfort grant you to be likemindedof the same mind one towardwith another according to Christ Jesus:
15:6	Thatthat with one accord ye may with one mind and one mouth glorify the God evenand the Father of our Lord Jesus Christ
15:7	Wherefore receive ye one another even as Christ also received usyou to the glory of God
15:8	NowFor I say that Jesus Christ washath been made a minister of the circumcision for the truth of God tothat he might confirm the promises madegiven unto the fathers:
15:9	Andand that the Gentiles might glorify God for his mercy; as it is written ForTherefore thiswill cause I willgive confesspraise tounto thee among the Gentiles andAnd sing unto thy name
15:11	And again Praise the Lord all ye Gentiles; andAnd laudlet him all yethe peoplepeoples praise him
15:12	And again EsaiasIsaiah saith There shall be athe root of Jesse andAnd he that shallariseth rise to reignrule over the Gentiles; inOn him shall the Gentiles trusthope
15:13	Now the God of hope fill you with all joy and peace in believing that ye may abound in hope throughin the power of the Holy GhostSpirit
15:14	And I myself also am persuaded of you my brethren that ye alsoyourselves are full of goodness filled with all knowledge able also to admonish one another
15:15	NeverthelessBut brethren I havewrite written the more boldly unto you in some sortmeasure as putting you again in mindremembrance because of the grace that iswas given to me of God
15:16	Thatthat I should be thea minister of Christ Jesus Christunto to the Gentiles ministering the gospel of God that the offering up of the Gentiles might be made acceptable being sanctified by the Holy GhostSpirit
15:17	I have therefore whereofmy Iglorying mayin gloryChrist through Jesus Christ in those things whichpertaining pertain to God
15:18	For I will not dare to speak of any ofthings save those things which Christ hath not wrought bythrough me tofor makethe obedience of the Gentiles obedient by word and deed
15:19	Throughin mightythe power of signs and wonders byin the power of the Holy Spirit of God; so that from Jerusalem and round about even unto Illyricum I have fully preached the gospel of Christ;
15:20	Yeayea somaking haveit Imy strivedaim so to preach the gospel not where Christ was already named lestthat I shouldmight not build upon another mans foundation:;
15:21	Butbut as it is written ToThey whomshall hesee wasto notwhom spokenno tidings of theyhim shallcame see:And and they thatwho have not heard shall understand
15:22	ForWherefore which cause also I havewas beenhindered muchthese hinderedmany times from coming to you:
15:23	Butbut now having no more any place in these partsregions and having a great desire these many years a longing to come unto you;
15:24	Whensoeverwhensoever I takego myunto journey into Spain I will come to you: for I trusthope to see you in my journey and to be brought on my way thitherward by you if first in some measure I beshall somewhathave filledbeen satisfied with your company—
15:25	Butbut now I say I go unto Jerusalem toministering minister unto the saints
15:26	For it hath pleasedbeen themthe good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints whichthat are at Jerusalem
15:27	ItYea it hath pleasedbeen themtheir verilygood pleasure; and their debtors they are For if the Gentiles have been made partakers of their spiritual things theirthey dutyowe isit to them also to minister unto them in carnal things
15:28	When therefore I have performedaccomplished this and have sealed to them this fruit I will comego on by you intounto Spain
15:29	And I amknow sure that when I come unto you I shall come in the fulness of the blessing of the gospel of Christ
15:30	Now I beseech you brethren forby theour Lord Jesus ChristsChrist sake and forby the love of the Spirit that ye strive together with me in your prayers to God for me;
15:31	Thatthat I may be delivered from them that doare notdisobedient believe in Judaea; and that my serviceministration which I have for Jerusalem may be acceptedacceptable ofto the saints;
15:32	Thatthat I may come unto you within joy bythrough the will of God and maytogether with you befind refreshedrest
16:1	I commend unto you PhebePhoebe our sister whichwho is a servant of the church whichthat is at CenchreaCenchreae:
16:2	Thatthat ye receive her in the Lord asworthily becomethof the saints and that ye assist her in whatsoever businessmatter she hathmay have need of you: for she herself also hath been a succourerhelper of many and of myselfmine alsoown self
16:3	GreetSalute PriscillaPrisca and Aquila my helpersfellow workers in Christ Jesus:
16:4	Whowho have for my life laid down their own necks:; unto whom not only I give thanks but also all the churches of the Gentiles:
16:5	Likewiseand greetsalute the church that is in their house Salute Epaenetus my well beloved Epaenetus who is the firstfruitsfirst fruits of AchaiaAsia unto Christ
16:6	GreetSalute Mary who bestowed much labourlabor on usyou
16:7	Salute Andronicus and JuniaJunias my kinsmen and my fellow prisoners who are of note among the apostles who also werehave been in Christ before me
16:8	GreetSalute AmpliasAmpliatus my beloved in the Lord
16:9	Salute UrbaneUrbanus our helperfellow worker in Christ and Stachys my beloved
16:10	Salute Apelles the approved in Christ Salute them whichthat are of the household of Aristobulus household
16:11	Salute Herodion my kinsman GreetSalute them that be of the household of Narcissus whichthat are in the Lord
16:12	Salute TryphenaTryphaena and Tryphosa who labourlabor in the Lord Salute Persis the beloved Persiswho whichlabored laboured much in the Lord
16:13	Salute Rufus the chosen in the Lord and his mother and mine
16:14	Salute Asyncritus Phlegon HermasHermes Patrobas HermesHermas and the brethren whichthat are with them
16:15	Salute Philologus and Julia Nereus and his sister and Olympas and all the saints whichthat are with them
16:16	Salute one another with ana holy kiss TheAll the churches of Christ salute you
16:17	Now I beseech you brethren mark them whichthat causeare causing the divisions and offencesoccasions of stumbling contrary to the doctrine which ye have learned;: and avoidturn away from them
16:18	For they that are such serve not our Lord Jesus Christ but their own belly; and by goodtheir wordssmooth and fair speechesspeech deceivethey beguile the hearts of the simpleinnocent
16:19	For your obedience is come abroad unto all men I amrejoice glad therefore onover your behalfyou: but yet I would have you wise unto that which is good and simple concerningunto that which is evil
16:20	And the God of peace shall bruise Satan under your feet shortly The grace of our Lord Jesus Christ be with you Amen
16:21	TimotheusTimothy my workfellowfellow worker saluteth you; and Lucius and Jason and Sosipater my kinsmen salute you
16:22	I Tertius who wrotewrite thisthe epistle salute you in the Lord
16:23	Gaius minemy host and of the whole church saluteth you Erastus the chamberlaintreasurer of the city saluteth you and Quartus athe brother
16:24	The grace of our Lord Jesus Christ be with you all Amen
16:25	Now to him that is ofable power to stablishestablish you according to my gospel and the preaching of Jesus Christ according to the revelation of the mystery which washath been kept secretin sincesilence thethrough worldtimes beganeternal
16:26	Butbut now is mademanifested manifest and by the scriptures of the prophets according to the commandment of the everlastingeternal God is made known tounto all the nations forunto the obedience of faith:
16:27	Toto Godthe only wise beGod glory through Jesus Christ to whom be the glory for ever Amen