James

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Verses

1:1	James, a bond servant of God and of the Lord Jesus Christ, to the twelve tribes whichwho are ofdispersed the Dispersionabroad, greetinggreetings.
1:2	CountConsider it all joy, my brethren, when yeyou fallencounter intovarious manifold temptations;trials,
1:3	knowing that the provingtesting of your faith workethproduces patienceendurance.
1:4	And let patienceendurance have its perfect workresult, that yeyou may be perfect and entirecomplete, lacking in nothing.
1:5	But if any of you lackethlacks wisdom, let him ask of God, who givethgives to all liberallymen generously and upbraidethwithout not;reproach, and it shallwill be given to him.
1:6	But let him ask in faith, nothingwithout any doubting:, for hethe thatone doubtethwho doubts is like the surgesurf of the sea driven and tossed by the wind and tossed.
1:7	For let not that man thinkexpect that he shallwill receive anything offrom the Lord;,
1:8	being a doublemindeddouble minded man, unstable in all his ways.
1:9	But let the brother of lowhumble degreecircumstances glory in his high estate:position;
1:10	and let the rich, inman thatglory hein ishis madehumiliation, low: because aslike theflowering flower of the grass he shallwill pass away.
1:11	For the sun arisethrises with thea scorching wind, and witherethwithers the grass; and theits flower thereoffalls fallethoff, and the gracebeauty of theits fashionappearance ofis itdestroyed; perisheth: so alsotoo shall the rich man fadein awaythe inmidst of his goingspursuits will fade away.
1:12	Blessed is thea man thatwho endurethperseveres temptationunder trial; for whenonce he hathhas been approved, he shallwill receive the crown of life, which the Lord has promised to themthose thatwho love himHim.
1:13	Let no manone say when he is tempted, I am being tempted ofby God; for God cannot be tempted withby evil, and heHe himselfHimself temptethdoes nonot man:tempt anyone.
1:14	butBut each manone is tempted, when he is drawncarried away and enticed by his own lust, and enticed.
1:15	Then thewhen lust has conceived, when it hathgives conceived,birth bearethto sin:; and thewhen sin, when it is fullgrownaccomplished, bringethit brings forth death.
1:16	BeDo not be deceived, my beloved brethren.
1:17	Every good giftthing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom canthere beis no variation, neitheror shifting shadow that is cast by turning.
1:18	OfIn histhe ownexercise of His will heHe brought us forth by the word of truth, so that we shouldmight be, aas kindit ofwere, the first fruits ofamong hisHis creatures.
1:19	YeThis you know this, my beloved brethren. But let everyeveryone man be swiftquick to hear, slow to speak, and slow to wrath:anger;
1:20	for the wrathanger of man workethdoes not achieve the righteousness of God.
1:21	WhereforeTherefore putting awayaside all filthiness and overflowingall that remains of wickedness, receivein withhumility meeknessreceive the word implanted word, which is able to save your souls.
1:22	But beprove yeyourselves doers of the word, and not merely hearers only,who deludingdelude your own selvesthemselves.
1:23	For if anyanyone one is a hearer of the word and not a doer, he is like unto a man beholdingwho looks at his natural face in a mirror:;
1:24	for once he beholdethhas looked at himself, and goethgone away, andhe straightwayhas forgettethimmediately forgotten what mannerkind of manperson he was.
1:25	But heone thatwho lookethlooks intointently at the perfect law, the law of liberty, and soabides continuethby it, being not having become a forgetful hearer thatbut forgettethan buteffectual a doer that worketh, this man shall be blessed in hiswhat doinghe does.
1:26	If anyanyone manthinks thinketh himself to be religious, whileand heyet bridlethdoes not bridle his tongue but deceivethdeceives his own heart, this mans religion is vainworthless.
1:27	PureThis religionis pure and undefiled beforereligion in the sight of our God and Father is this, to visit theorphans fatherless and widows in their afflictiondistress, and to keep oneself unspottedunstained fromby the world.
2:1	My brethren, holddo not thehold your faith ofin our glorious Lord Jesus Christ, thewith Lordan attitude of glory,personal with respect of personsfavoritism.
2:2	For if therea comeman comes into your synagogueassembly a man with a gold ring, and dressed in fine clothingclothes, and there comealso comes in also a poor man in viledirty clothing;clothes,
2:3	and yeyou havepay regardspecial attention to himthe thatone wearethwho is wearing the fine clothingclothes, and say, SitYou thousit here in a good place;, and yeyou say to the poor man, StandYou thoustand over there, or sit underdown by my footstool;,
2:4	dohave yeyou not makemade distinctions among yourselves, and become judges with evil thoughtsmotives?
2:5	HearkenListen, my beloved brethren;: did not God choose themthe that are poor asof tothis the world to be rich in faith, and heirs of the kingdom which heHe promised to themthose thatwho love himHim?
2:6	But yeyou have dishonored the poor man. DoIs it not the rich who oppress you, and themselvespersonally drag you beforeinto the judgment seatscourt?
2:7	Do they not they blaspheme the honorablefair name by which yeyou arehave been called?
2:8	HowbeitIf, ifhowever, yeyou fulfilare fulfilling the royal law, according to the scriptureScripture, ThouYou shaltshall love thyyour neighbor as thyselfyourself, yeyou doare doing well:.
2:9	butBut if yeyou haveshow respectpartiality, ofyou persons,are yecommitting commit sin, beingand are convicted by the law as transgressors.
2:10	For whosoeverwhoever shallkeeps keep the whole law, and yet stumblestumbles in one point, he ishas become guilty of all.
2:11	For heHe thatwho said, Do not commit adultery, also said also, Do not killcommit murder. Now if thouyou dostdo not commit adultery, but killestdo commit murder, thouyou arthave become a transgressor of the law.
2:12	So speak ye, and so doact, as menthose thatwho are to be judged by athe law of liberty.
2:13	For judgment iswill withoutbe mercymerciless to himone thatwho hathhas showedshown no mercy:; mercy gloriethtriumphs againstover judgment.
2:14	What dothuse is it profit, my brethren, if a man saysays he hathhas faith, but havehe nothas no works? canCan that faith save him?
2:15	If a brother or sister beis nakedwithout clothing and in lackneed of daily food,
2:16	and one of you saysays untoto them, Go in peace, be ye warmed and be filled;, and yet yeyou do not give them notwhat theis thingsnecessary needfulfor totheir the body;, what dothuse itis profitthat?
2:17	Even so faith, if it havehas notno works, is dead, inbeing by itself.
2:18	Yea,But asomeone manmay willwell say, ThouYou hasthave faith, and I have works:; show me thyyour faith apartwithout fromthe thy works, and I bywill myshow worksyou willmy showfaith theeby my faithworks.
2:19	ThouYou believestbelieve that God is one;. thouYou doestdo well:; the demons also believe, and shudder.
2:20	But wiltare thouyou knowwilling to recognize, Oyou vainfoolish manfellow, that faith apartwithout from works is barrenuseless?
2:21	Was not Abraham our father justified by works, inwhen that he offered up Isaac his son uponon the altar?
2:22	ThouYou seestsee that faith wroughtwas working with his works, and byas a result of the works, was faith madewas perfectperfected;
2:23	and the scriptureScripture was fulfilled which saithsays, And Abraham believed God, and it was reckoned untoto him foras righteousness;, and he was called the friend of God.
2:24	YeYou see that by works a man is justified by works, and not only by faith alone.
2:25	And in likethe mannersame way was not also Rahab the harlot also justified by works, inwhen that she received the messengers, and sent them out by another way?
2:26	For just as the body apartwithout from the spirit is dead, even so also faith apartwithout from works is dead.
3:1	BeLet not many of you become teachers, my brethren, knowing that as such we shall receiveincur heaviera stricter judgment.
3:2	For inwe manyall thingsstumble wein allmany stumbleways. If anyanyone stumblethdoes not stumble in wordwhat he says, thehe same is a perfect man, able to bridle the whole body alsoas well.
3:3	Now if we put the horsesbits bridles into theirthe horses mouths so that they may obey us, we turndirect about their wholeentire body alsoas well.
3:4	Behold, the ships also, though they are so great and are driven by roughstrong winds, are yetstill turneddirected about by a very small rudder, whitherwherever the impulseinclination of the steersmanpilot willethdesires.
3:5	So also the tongue also is a littlesmall memberpart of the body, and boastethyet it boasts of great things. Behold, how muchgreat wooda forest is kindledset aflame by howsuch a small a fire!
3:6	And the tongue is a fire:, the very world of iniquity; the tongue is set among our members isas thethat tongue, which defilethdefiles the wholeentire body, and settethsets on fire the wheelcourse of natureour life, and is set on fire by hell.
3:7	For every kindspecies of beasts and birds, of creepingreptiles things and thingscreatures inof the sea, is tamed, and hathhas been tamed by mankind:the human race.
3:8	butBut theno tongueone can notame manthe tametongue; it is a restless evil, itand is full of deadly poison.
3:9	TherewithWith blessit we thebless our Lord and Father; and therewithwith curseit we curse men, who arehave been made afterin the likeness of God:;
3:10	outfrom of the same mouth comethcome forthboth blessing and cursing. My brethren, these things ought not so to be this way.
3:11	DothDoes thea fountain send forthout from the same opening sweetboth waterfresh and bitter water?
3:12	canCan a fig tree, my brethren, yieldproduce olives, or a vine produce figs? neitherNeither can salt water yieldproduce sweetfresh.
3:13	Who among you is wise and understanding among you? letLet him show by his good lifebehavior his worksdeeds in meeknessthe gentleness of wisdom.
3:14	But if yeyou have bitter jealousy and factionselfish ambition in your heart, glorydo not be arrogant and so lie not against the truth.
3:15	This wisdom is not athat wisdomwhich thatcomes cometh down from above, but is earthly, sensualnatural, devilishdemonic.
3:16	For where jealousy and factionselfish areambition exist, there is confusiondisorder and every vileevil deedthing.
3:17	But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreatedreasonable, full of mercy and good fruits, without varianceunwavering, without hypocrisy.
3:18	And the seed whose fruit ofis righteousness is sown in peace forby themthose thatwho make peace.
4:1	WhenceWhat comeis warsthe andsource whenceof comequarrels fightingsand conflicts among you? comeIs they not hence,the evensource of your pleasures that wage war in your members?
4:2	YeYou lust, and havedo not: yehave; kill,so andyou covet,commit murder. And you are envious and cannot obtain:; yeso you fight and war;quarrel. yeYou havedo not, have because yeyou askdo not ask.
4:3	YeYou ask, and receivedo not receive, because yeyou ask amisswith wrong motives, so that yeyou may spend it inon your pleasures.
4:4	YeYou adulteresses, knowdo yeyou not know that the friendship ofwith the world is enmityhostility withtoward God? WhosoeverTherefore thereforewhoever wouldwishes to be a friend of the world makethmakes himself an enemy of God.
4:5	Or do you think ye that the scriptureScripture speakethspeaks into vain?no Dothpurpose: He jealously desires the spiritSpirit which heHe has made to dwell in us long unto envying?
4:6	But heHe givethgives morea greater grace. WhereforeTherefore theit scripture saithsays, God resistethis opposed to the proud, but givethgives grace to the humble.
4:7	BeSubmit subject therefore untoto God;. butResist resist the devil, and he will flee from you.
4:8	Draw nighnear to God, and heHe will draw nighnear to you. Cleanse your hands, yeyou sinners; and purify your hearts, yeyou doublemindeddouble minded.
4:9	Be afflicted,miserable and mourn, and weep:; let your laughter be turned tointo mourning, and your joy to heavinessgloom.
4:10	Humble yourselves in the sightpresence of the Lord, and heHe shallwill exalt you.
4:11	SpeakDo not onespeak against one another, brethren. He thatwho speakethspeaks against a brother, or judgethjudges his brother, speakethspeaks against the law, and judgethjudges the law:; but if thouyou judgestjudge the law, thouyou artare not a doer of the law, but a judge of it.
4:12	OneThere is only isone theLawgiver lawgiver and judgeJudge, eventhe heOne who is able to save and to destroy:; but who artare thouyou thatwho judgestjudge thyyour neighbor?
4:13	Come now, yeyou thatwho say, ToToday day or totomorrow, morrow we willshall go intoto thissuch and such a city, and spend a year there, and trade,engage in business and getmake gain:a profit.
4:14	whereasYet yeyou knowdo not know what shallyour life will be onlike the morrowtomorrow. WhatYou isare yourjust life? For ye are a vapor that appearethappears for a little time,while and then vanishethvanishes away.
4:15	ForInstead, thatyou ye ought to say, If the Lord willwills, we shall both live, and also do this or that.
4:16	But nowas yeit gloryis, you boast in your vauntings:arrogance; all such gloryingboasting is evil.
4:17	ToTherefore, himto thereforeone thatwho knowethknows the right thing to do good, and doethdoes not do it not, to him it is sin.
5:1	Come now, yeyou rich, weep and howl for your miseries thatwhich are coming upon you.
5:2	Your riches arehave corrupted,rotted and your garments arehave become moth eaten.
5:3	Your gold and your silver arehave rusted; and their rust shallwill be for a testimonywitness against you, and shallwill eatconsume your flesh aslike fire. YeIt is in the last days that you have laidstored up your treasure in the last days.!
5:4	Behold, the hirepay of the laborers who mowed your fields, and which ishas ofbeen youwithheld kept back by fraudyou, criethcries out: against you; and the criesoutcry of themthose thatwho reapeddid havethe enteredharvesting intohas reached the ears of the Lord of Sabaoth.
5:5	YeYou have lived delicatelyluxuriously on the earth, and takenled youra life of wanton pleasure; yeyou have nourishedfattened your hearts in a day of slaughter.
5:6	YeYou have condemned, yeand haveput killedto death the righteous oneman; he dothdoes not resist you.
5:7	Be patient, therefore, brethren, until the coming of the Lord. Behold, the husbandmanfarmer waitethwaits for the precious fruitproduce of the earthsoil, being patient overabout it, until it receivegets the early and latterlate rainrains.
5:8	BeYou yetoo alsobe patient; establishstrengthen your hearts:, for the coming of the Lord is at hand.
5:9	MurmurDo not complain, brethren, against one against another, that yeyou beyourselves may not be judged:; behold, the judgeJudge standethis beforestanding right at the doorsdoor.
5:10	TakeAs an example, brethren, for an example of suffering and of patience, take the prophets who spakespoke in the name of the Lord.
5:11	Behold, we callcount themthose blessed thatwho endured:. yeYou have heard of the patienceendurance of Job, and have seen the endoutcome of the LordLords dealings, how that the Lord is full of pity,compassion and is merciful.
5:12	But above all things, my brethren, sweardo not swear, neithereither by the heaven, noror by the earth, noror bywith any other oath:; but let your yeayes be yeayes, and your nayno, nayno; so that yeyou fallmay not fall under judgment.
5:13	Is anyanyone among you suffering? letLet him pray. Is anyanyone cheerful? letLet him sing praisepraises.
5:14	Is anyanyone among you sick? letLet him call for the elders of the church;, and let them pray over him, anointing him with oil in the name of the Lord:;
5:15	and the prayer ofoffered in faith shallwill saverestore himthe thatone who is sick, and the Lord shallwill raise him up;, and if he havehas committed sins, itthey shallwill be forgiven him.
5:16	ConfessTherefore, thereforeconfess your sins to one to another, and pray for one for another, so that yeyou may be healed. The supplicationeffective prayer of a righteous man availethcan accomplish much in its working.
5:17	Elijah was a man ofwith likea passionsnature withlike usours, and he prayed ferventlyearnestly that it might not rain; and it raineddid not rain on the earth for three years and six months.
5:18	And he prayed again;, and the heavensky gavepoured rain, and the earth broughtproduced forthits her fruit.
5:19	My brethren, if any among you errstrays from the truth, and one convertturns him; back,
5:20	let him know, that he who convertethturns a sinner from the error of his way shallwill save ahis soul from death, and shallwill cover a multitude of sins.